The Relation of Literature to Life | Page 4

ways to that of the soil. The houses which lined the opposite sides of the single street, of which the petty places largely consisted, as well as the dwellings which dotted the country, were the homes of men who possessed in fullness many of the features, good and bad, that characterized the Puritan stock to which they belonged. There was a good deal of religion in these rural communities and occasionally some culture. Still, as a rule, it must be confessed, there would be found in them much more of plain living than of high thinking. Broad thinking could hardly be said to exist at all. By the dwellers in that region Easter had scarcely even been heard of; Christmas was tolerated after a fashion, but was nevertheless looked upon with a good deal of suspicion as a Popish invention. In the beliefs of these men several sins not mentioned in the decalogue took really, if unconsciously, precedence of those which chanced to be found in that list. Dancing was distinctly immoral; card-playing led directly to gambling with all its attendant evils; theatre-going characterized the conduct of the more disreputable denizens of great cities. Fiction was not absolutely forbidden; but the most lenient regarded it as a great waste of time, and the boy who desired its solace on any large scale was under the frequent necessity of seeking the seclusion of the haymow.
But however rigid and stern the beliefs of men might be, nature was there always charming, not only in her summer beauty, but even in her wildest winter moods. Narrow, too, as might be the views of the members of these communities about the conduct of life, there was ever before the minds of the best of them an ideal of devotion to duty, an earnest all-pervading moral purpose which implanted the feeling that neither personal success nor pleasure of any sort could ever afford even remotely compensation for the neglect of the least obligation which their situation imposed. It was no misfortune for any one, who was later to be transported to a broader horizon and more genial air, to have struck the roots of his being in a soil where men felt the full sense of moral responsibility for everything said or done, and where the conscience was almost as sensitive to the suggestion of sin as to its actual accomplishment.
It was amidst such surroundings that Charles Dudley Warner was born on the 12th of September, 1829. His birthplace was the hill town of Plainfield, over two thousand feet above the level of the sea. His father, a farmer, was a man of cultivation, though not college-bred. He died when his eldest son had reached the age of five, leaving to his widow the care of two children. Three years longer the family continued to remain on the farm. But however delightful the scenery of the country might be, its aesthetic attractions did not sufficiently counterbalance its agricultural disadvantages. Furthermore, while the summers were beautiful on this high table land, the winters were long and dreary in the enforced solitude of a thinly settled region. In consequence, the farm was sold after the death of the grandfather, and the home broken up. The mother with her two children, went to the neighboring village of Charlemont on the banks of the Deerfield. There the elder son took up his residence with his guardian and relative, a man of position and influence in the community, who was the owner of a large farm. With him he stayed until he was twelve years old, enjoying all the pleasures and doing all the miscellaneous jobs of the kind which fall to the lot of a boy brought up in an agricultural community.
The story of this particular period of his life was given by Warner in a work which was published about forty years later. It is the volume entitled "Being a Boy." Nowhere has there been drawn a truer or more vivid picture of rural New England. Nowhere else can there be found such a portrayal of the sights and sounds, the pains and pleasures of life on a farm as seen from the point of view of a boy. Here we have them all graphically represented: the daily "chores" that must be looked after; the driving of cows to and from the pasture; the clearing up of fields where vegetation struggled with difficulty against the prevailing stones; the climbing of lofty trees and the swaying back and forth in the wind on their topmost boughs; the hunting of woodchucks; the nutting excursions of November days, culminating in the glories of Thanksgiving; the romance of school life, over which vacations, far from being welcomed with delight, cast a gloom as involving extra work; the cold days of winter with