science, so that none may judge me to be more ignorant than I really am. I know that cabalists generally think that Sylphs, Salamanders, Elves, Gnomes and Gnomides are born with a soul perishable like their bodies and that they acquire immortality by intercourse with the magicians. [Footnote: This opinion is especially supported in a little book of the Abb�� Montfaucon de Villars, "Le Comte de Gabalis au Entretiens sur les sciences secr��tes et myst��rieuses suivant les principes des anciens mages ou sages cabbalistes," of which several editions are extant. I only mention the one published at Amsterdam (Jacques Le Jeune, 1700, 18mo, with engravings), which contains a second part not included in the original edition [_The Editor_]] On the contrary my cabalist taught me that eternal life does not fall to the lot of any creature, earthly or aerial. I follow his sentiment without presuming myself to judge it.
He was in the habit of saying that the Elves kill those who reveal their mysteries, and he attributes the death of M. l'Abb�� Coignard, who was murdered on the Lyons road, to the vengeance of those spirits. But I know very well that this much lamented death had a more natural cause. I shall speak freely of the air and fire spirits. One has to run some risk in life and that with Elves is an extremely small one.
I have zealously gathered the words of my good teacher M. l'Abb�� J��r?me Coignard, who perished as I have said. He was a man full of knowledge and godliness. Could his soul have been less troubled he would have been the equal in virtue of M. l'Abb�� Rollin, whom he far surpassed in extent of knowledge and penetration of intellect.
He had at least the advantage over M. Rollin that he had not fallen into Jansenism during the agitation of a troubled life, because the soundness of his mind was not to be shaken by the violence of reckless doctrines, and before Him I can attest to the purity of his faith. He had a wide knowledge of the world, obtained by the frequentation of all sorts of companies. This experience would have served him well with the Roman histories he, like M. Rollin, would doubtless have composed should he have had time and leisure, and if his life could have been better matched to his genius. What I shall relate of this excellent man will be the ornament of these memoirs. And like Aulus Gellius, who culled the most beautiful sayings of the philosophers into his "Attic Nights," and him who put the best fables of the Greeks into the "Metamorphoses," I will do a bee's work and gather exquisite honey. But I do not flatter myself to be the rival of those two great authors, because I draw all my wealth from my own life's recollections and not from an abundance of reading. What I furnish out of my own stock is good faith. Whenever some curious person shall read my memoirs he will easily recognise that a candid soul alone could express itself in language so plain and unaffected. Where and with whomsoever I have lived I have always been considered to be entirely artless. These writings cannot but confirm it after my death.
CHAPTER II
My Home at the Queen P��dauque Cookshop--I turn the Spit and learn to read--Entry of Abbe Jerome Coignard.
My name is Elme Laurent Jacques M��n��trier. My father, L��onard M��n��trier, kept a cookshop at the sign of _Queen P��dauque,_ who, as everyone knows, wag web-footed like the geese and ducks.
His penthouse was opposite Saint Benoit le B��tourn�� between Mistress Gilles the haberdasher at the Three Virgins and M. Blaizot, the bookseller at the sign of _Saint Catherine,_ not far from the _Little Bacchus,_ the gate of which, decorated with vine branches, was at the corner of the Rue des Cordiers. He loved me very much, and when, after supper, I lay in my little bed, he took my hand in his, lifted one after the other of my fingers, beginning with the thumb, and said:
"This one has killed him, this one has plucked him, this one has fricasseed him and that one has eaten him, and the little Riquiqui had nothing at all. Sauce, sauce, sauce," he used to add, tickling the hollow of my hand with my own little finger.
And mightily he laughed, and I laughed too, dropping off to sleep, and my mother used to affirm that the smile still remained on my lips on the following morning.
My father was a good cookshop-keeper and feared God. For this he carried on holidays the banner of the Cooks' Guild, on which a fine- looking St Laurence was embroidered, with his grill and a golden palm. He used to say to me:
"Jacquot, thy mother is a holy and
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