The Puritans | Page 7

would raise you in her estimation if she heard you. The facts are as I tell you. She dismissed her doctors when they said they could do nothing for her, and took into her house a mind-cure woman, a Mrs. Crapps. Some power has put her on her feet. Wouldn't you do the same thing in her place?"
Wynne looked bewildered at Mrs. Frostwinch walking before him in a shimmer of Boston respectability. He had an uneasy feeling that he was passing from one pitfall to another. He was keenly conscious of the richness of the voice of the girl by his side, so that he felt that it was not easy for him to disagree with anything which she said. He let her remark pass without reply.
"For my part," she went on frankly, "I don't in the least believe in the thing as a matter of theory; but practically I have a superstition about it, because I've seen Cousin Anna. She was helpless, in agony, dying; and now she is as well as I am. If I were ill"--
She broke off with a pretty little gesture as they came within hearing of the others, who had halted at Mrs. Frostwinch's gate. Wynne said good-by absently, and went on his way down the hill like a man in a dream.
"Well," Mrs. Staggchase said, "you have seen one of Boston's ethical debauches; what do you think of it?"
"It was confusing," he returned. "I couldn't make out what it was for."
"For? To amuse us. We are the children of the Puritans, you know, and have inherited a twist toward the ethical and the supernatural so strong that we have to have these things served up even in our amusements."
"Then I think that it is wicked," Maurice said.
"Oh, no; we must not be narrow. It isn't wrong to amuse one's self; and if we play with the religion of the Persians, why is it worse than to play with the mythologies of the Greeks or Romans? You wouldn't think it any harm to jest about classical theology."
Wynne turned toward her with a smile on his strong, handsome face.
"Why do you try to tangle me up in words?" he asked.
Mrs. Staggchase did not turn toward him, but looked before with face entirely unchanged as she replied:--
"I am not trying to entangle you in words, but if I were it would be all part of the play. You are undergoing your period of temptation. I am the tempter in default of a better. In the old fashion of temptations it wouldn't do to have the tempter old and plain. Then you were expected to fall in love; now we deal in snares more subtle."
Maurice laughed, but somewhat unmirthfully. There was to him something bewildering and worldly about his cousin; and he had come to feel that he could never be at all sure where in the end the most harmless beginning of talk might lead him.
"What then is the modern way of temptation?" he inquired.
"It shows how much faith we have in its power," she replied, as they waited on the corner of Charles Street for a carriage to pass, "that I don't in the least mind giving you full warning. Did you know the lady in that carriage, by the way?"
"It was Mrs. Wilson, wasn't it?"
"Yes; Mrs. Chauncy Wilson. You have seen her at the Church of the Nativity, I suppose. She is one phase of the temptation."
"I don't in the least understand."
"I didn't in the least suppose that you would. You will in time. My part of the temptation is to show you all sorts of ethical jugglery, the spiritual and intellectual gymnastics such as the Bostonians love; to persuade you that all religion is only a sort of pastime, and that the particular high-church sort which you especially affect is but one of a great many entertaining ways of killing time."
"Cousin Diana!" he exclaimed, genuinely shocked.
"I hope that you understand," she continued unmoved. "I shall exhibit a very pretty collection of fads to you if we see them all."
"But suppose," he said slowly, "that I refused to go with you?"
"But you won't," returned she, with that curious smile which always teased him with its suggestion of irony. "In the first place you couldn't be so impolite as to refuse me. A woman may always lead a man into questionable paths if she puts it to his sense of chivalry not to desert her. In the second, the spirit of the age is a good deal stronger in you than you realize, and the truth is that you wouldn't be left behind for anything. In the third, you could hardly be so cowardly as to run away from the temptation that is to prove whether you were really born to be a priest."
"That was