The Psychology of Singing | Page 5

cultivated, both for speech and song, among the Greeks and Romans. Gordon Holmes, in his Treatise on Vocal Physiology and Hygiene (London, 1879), gives an interesting account of these ancient systems of Voice Culture. But practically nothing has come down to us about the means then used for training the voice. Even if any defined methods were developed, it is absolutely certain that these had no influence on the modern art of Voice Culture.
With the birth of Italian opera, in 1600, a new art of singing also came into existence. The two arts, opera and singing, developed side by side, each dependent on the other. And most important to the present inquiry, the art or science of training voices also came into being. In Le Revoluzioni del Teatro Musicale Italiano (Venice, 1785), Arteaga says of the development of opera: "But nothing contributed so much to clarify Italian music at that time as the excellence and the abundance of the singers." A race of singing masters seems almost to have sprung up in Italy. These illustrious masters taught the singers to produce effects with their voices such as had never been heard of before. From 1600 to 1750 the progress of the art of singing was uninterrupted. Each great teacher carried the art a little further, discovering new beauties and powers in the voice, and finding means to impart his new knowledge to his pupils.
This race of teachers is known to-day as the Old Italian School, and their system of instruction is called the Old Italian Method. Just what this method consisted of is a much-discussed question. Whatever its system of instruction, the old Italian school seems to have suffered a gradual decline. In 1800 it was distinctly on the wane; it was entirely superseded, during the years from 1840 to 1865, by the modern scientific methods.
Considered as a practical system of Voice Culture, the old Italian method is a highly mysterious subject. Little is now known about the means used for training students of singing in the correct use of the voice. This much is fairly certain: the old masters paid little or no attention to what are now considered scientific principles. They taught in what modern vocal theorists consider a rather haphazard fashion. The term "empirical" is often applied to their method, and to the knowledge of the voice on which it was based.[1] But as to what the old masters actually knew about the voice, and just how they taught their pupils to sing, on these points the modern world is in almost complete ignorance. Many attempts have been made in recent years to reconstruct the old Italian method in the light of modern scientific knowledge of the voice. But no such analysis of the empirical system has ever been convincing.
[Note 1: "The old Italian method of instruction, to which vocal music owed its high condition, was purely empirical." (Emma Seiler, The Voice in Singing. Phila., 1886.)]
How the practical method of the old masters came to be forgotten is perhaps the most mysterious feature of this puzzling system. There has been a lineal succession of teachers of singing, from the earlier decades of the eighteenth century down to the present. Even to-day it is almost unheard of that any one should presume to call himself a teacher of singing without having studied with at least one recognized master. Each master of the old school imparted his knowledge and his practical method to his pupils. Those of his pupils who in their turn became teachers passed the method on to their students, and so on, in many unbroken successions. Yet, for some mysterious reason, the substance of the old method was lost in transmission.
What little is now known about the old method is derived from two sources, the written record and tradition. To write books in explanation of their system of instruction does not seem to have occurred to the earliest exponents of the art of Voice Culture. The first published work on the subject was that of Pietro Francesco Tosi, Osservazione sopra il Canto figurato, brought out in Bologna in 1723. This was translated into English by M. Galliard, and published in London in 1742; a German translation by J. F. Agricola was issued in 1757. The present work will call for several citations from Tosi, all taken from the English edition. Only one other prominent teacher of the old school, G. B. Mancini, has left an apparently complete record of his method. His Riflessioni pratiche sul Canto figurato was published in Milan in 1776. Mancini's book has never been translated into English. Reference will therefore be made to the third Italian edition, brought out in Milan, 1777.
Tosi and Mancini undoubtedly intended to give complete accounts of the methods of instruction in singing in vogue in their day.