narrowly escaped assassination. The title of the work alluded to is: "The State of the Protestants in Ireland under the late King James's Government, in which their carriage towards him is justified, and the absolute necessity of their endeavouring to be freed from his Government, and of submitting to their present Majesties, is demonstrated." [S.]]
[Footnote 9: The portion of this paragraph beginning with "The reason why I mention him," to the end, "such as employ him," is omitted by Faulkner. [T.S.]]
I now come to answer the other part of your letter, and shall give you my opinion freely about repealing the Sacramental Test; only whereas you desire my thoughts as a friend, and not as I am a member of parliament, I must assure you they are exactly the same in both capacities.
I must begin by telling you, we are generally surprised at your wonderful kindness to us on this occasion, it being so very industrious to teach us to see our interest in a point where we are so unable to see it ourselves. This hath given us some suspicion; and though in my own particular, I am hugely bent to believe, that whenever you concern yourselves in our affairs, it is certainly for our good, yet I have the misfortune to be something singular in this belief, and therefore I never attempt to justify it, but content myself to possess my own opinion in private, for fear of encountering men of more wit or words than I have to spare.
We at this distance, who see nothing of the spring of actions, are forced by mere conjecture to assign two reasons for your desiring us to repeal the Sacramental Test: One is, because you are said to imagine it will be one step towards the like good work in England: The other more immediate, that it will open a way for rewarding several persons who have well deserved upon a great occasion, but who are now unqualified through that impediment.
I do not frequently quote poets, especially English, but I remember there is in some of Mr. Cowley's love verses, a strain that I thought extraordinary at fifteen, and have often since imagined it to be spoken by Ireland:
"Forbid it Heaven my life should be Weigh'd with her least conveniency:"
In short, whatever advantage you propose to yourselves by repealing the Sacramental Test, speak it out plainly, 'tis the best argument you can use, for we value your interest much more than our own: If your little finger be sore, and you think a poultice made of our vitals will give it any ease, speak the word and it shall be done; the interest of our whole kingdom is at any time ready to strike to that of your poorest fishing towns; it is hard you will not accept our services, unless we believe at the same time that you are only consulting our profit, and giving us marks of your love. If there be a fire at some distance, and I immediately blow up my house before there be occasion, because you are a man of quality, and apprehend some danger to a corner of your stable; yet why should you require me to attend next morning at your levee with my humble thanks for the favour you have done me?
If we might be allowed to judge for ourselves, we had abundance of benefit by the Sacramental Test, and foresee a number of mischiefs would be the consequence of repealing it, and we conceive the objections made against it by the dissenters are of no manner of force: They tell us of their merits in the late war in Ireland, and how cheerfully they engaged for the safety of the nation; that had they thought they had been fighting only other people's quarrels, perhaps it might have cooled their zeal; and that for the future, they shall sit down quietly and let us do our work ourselves; nay, that it is necessary they should do so, since they cannot take up arms under the penalty of high treason.
Now supposing them to have done their duty, as I believe they did, and not to trouble them about the _fly on the wheel_; I thought Liberty, Property and Religion had been the three subjects of the quarrel, and have not all those been amply secured to them? Had they not at that time a mental reservation for power and employments? And must these two articles be added henceforward in our national quarrels? It is grown a mighty conceit among some men to melt down the phrase of a Church Established by law into that of the _Religion of the Magistrate_; of which appellation it is easier to find the reason than the sense: If by the magistrate they mean the prince, the
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