The Promise of American Life | Page 3

as a friendly outsider might look on some promising individual career. The better future is understood by him as something which fulfills itself. He calls his country, not only the Land of Promise, but the Land of Destiny. It is fairly launched on a brilliant and successful career, the continued prosperity of which is prophesied by the very momentum of its advance. As Mr. H.G. Wells says in "The Future in America," "When one talks to an American of his national purpose, he seems a little at a loss; if one speaks of his national destiny, he responds with alacrity." The great majority of Americans would expect a book written about "The Promise of American Life" to contain chiefly a fanciful description of the glorious American future--a sort of Utopia up-to-date, situated in the land of Good-Enough, and flying the Stars and Stripes. They might admit in words that the achievement of this glorious future implied certain responsibilities, but they would not regard the admission either as startling or novel. Such responsibilities were met by our predecessors; they will be met by our followers. Inasmuch as it is the honorable American past which prophesies on behalf of the better American future, our national responsibility consists fundamentally in remaining true to traditional ways of behavior, standards, and ideals. What we Americans have to do in order to fulfill our national Promise is to keep up the good work--to continue resolutely and cheerfully along the appointed path.
The reader who expects this book to contain a collection of patriotic prophecies will be disappointed. I am not a prophet in any sense of the word, and I entertain an active and intense dislike of the foregoing mixture of optimism, fatalism, and conservatism. To conceive the better American future as a consummation which will take care of itself,--as the necessary result of our customary conditions, institutions, and ideas,--persistence in such a conception is admirably designed to deprive American life of any promise at all. The better future which Americans propose to build is nothing if not an idea which must in certain essential respects emancipate them from their past. American history contains much matter for pride and congratulation, and much matter for regret and humiliation. On the whole, it is a past of which the loyal American has no reason to feel ashamed, chiefly because it has throughout been made better than it was by the vision of a better future; and the American of to-day and to-morrow must remain true to that traditional vision. He must be prepared to sacrifice to that traditional vision even the traditional American ways of realizing it. Such a sacrifice is, I believe, coming to be demanded; and unless it is made, American life will gradually cease to have any specific Promise.
The only fruitful promise of which the life of any individual or any nation can be possessed, is a promise determined by an ideal. Such a promise is to be fulfilled, not by sanguine anticipations, not by a conservative imitation of past achievements, but by laborious, single-minded, clear-sighted, and fearless work. If the promising career of any individual is not determined by a specific and worthy purpose, it rapidly drifts into a mere pursuit of success; and even if such a pursuit is successful, whatever promise it may have had, is buried in the grave of its triumph. So it is with a nation. If its promise is anything more than a vision of power and success, that addition must derive its value from a purpose; because in the moral world the future exists only as a workshop in which a purpose is to be realized. Each of the several leading European nations is possessed of a specific purpose determined for the most part by the pressure of historical circumstances; but the American nation is committed to a purpose which is not merely of historical manufacture. It is committed to the realization of the democratic ideal; and if its Promise is to be fulfilled, it must be prepared to follow whithersoever that ideal may lead.
No doubt Americans have in some measure always conceived their national future as an ideal to be fulfilled. Their anticipations have been uplifting as well as confident and vainglorious. They have been prophesying not merely a safe and triumphant, but also a better, future. The ideal demand for some sort of individual and social amelioration has always accompanied even their vainest flights of patriotic prophecy. They may never have sufficiently realized that this better future, just in so far as it is better, will have to be planned and constructed rather than fulfilled of its own momentum; but at any rate, in seeking to disentangle and emphasize the ideal implications of the American national Promise, I am not wholly false to the accepted American