The Priest, The Woman and The Confessional | Page 6

Father Chiniquy
that he was as depraved as I was myself. With some half-covered words, he made me a criminal proposition, which I accepted with covered words also; and during more than a year, we have lived together in the most sinful intimacy. Though he was much older than I, I loved him in the most foolish way. When the course of my convent instruction was finished, my parents called me back to their home. I was really glad of that change of residence, for I was beginning to be tired of my criminal life. My hope was that, under the direction of a better confessor, I should reconcile myself to God and begin a Christian life.
"Unfortunately for me, my new confessor, who was very young, began also his interrogations. He soon fell in love with me, and I loved him in a most criminal way. I have done with him things which I hope you will never request me to reveal to you, for they are too monstrous to be repeated, even in the confessional, by a woman to a man.
"I do not say these things to take away the responsibility of my iniquities with this young confessor from my shoulders, for I think I have been more criminal than he was. It is my firm conviction that he was a good and holy priest before he knew me; but the questions he put to me, and the answers I had to give him, melted his heart--I know it--just as boiling lead would melt the ice on which it flows.
"I know this is not such a detailed confession as our holy Church requires me to make, but I have thought it necessary for me to give you this short history of the life of the greatest and the most miserable sinner who ever asked you to help her to come out from the tomb of her iniquities. This is the way I have lived these last few years. But last Sabbath, God, in His infinite mercy, looked down upon me. He inspired you to give us the Prodigal Son as a model of true conversion, and as the most marvelous proof of the infinite compassion of the dear Saviour for the sinner. I have wept day and night since that happy day, when I threw myself into the arms of my loving, merciful Father. Even now I can hardly speak, because my regret for my past iniquities, and my joy that I am allowed to bathe the feet of my Saviour with my tears, are so great that my voice is as choked.
"You understand that I have for ever given up my last confessor. I come to ask you the favour to receive me among your penitents. Oh! do not reject nor rebuke me, for the dear Saviour's sake! Be not afraid to have at your side such a monster of iniquity! But before going farther, I have two favours to ask from you. The first is, that you will never do anything to know my name; the second is, that you will never put me any of those questions by which so many penitents are lost and so many priests for ever destroyed. Twice I have been lost by those questions. We come to our confessors that they may throw upon our guilty souls the pure waters which flow from heaven to purify us; and, instead of that, with their unmentionable questions, they pour oil on the burning fires which arc already raging in our poor sinful hearts. Oh! dear father, let me become your penitent, that you may help me to go and weep with Magdalene at the Saviours feet! Do respect me, as He respected that true model of all the sinful but repenting women! Did Our Saviour put to her any question? did He extort from her the history of things which a sinful woman cannot say without forgetting the respect she owes to herself and to God? No! You told us, not long ago, that the only thing our Saviour did was to look at her tears and her love. Well, please do that, and you will save me!"
I was a very young priest, and never had any words so sublime come to my ears in the confessional-box. Her tears and her sobs, mingled with the so frank declaration of the most humiliating actions, had made upon me such a profound impression that I was, for some time, unable to speak. It had come to my mind also that I might be mistaken about her identity, and that perhaps she was not the young lady that I had imagined. I could, then, easily grant her first request, which was to do nothing by which I could know her. The second part of her prayer was more
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