The Practice of the Presence of God the Best Rule of a Holy Life | Page 6

Herman Nicholas
to others; but his example was a stronger inducement than any arguments he could propose. His very countenance was edifying, such a sweet and calm devotion appearing in it as could not but effect the beholders. And it was observed that in the greatest hurry of business in the kitchen, he still preserved his recollection and heavenly-mindedness. He was never hasty nor loitering, but did each thing in its season, with an even, uninterrupted composure and tranquility of spirit. "The time of business," said he, "does not with me differ from the time of prayer; and in the noise and clatter of my kitchen, while several persons are at the same time calling for different things, I possess GOD in as great tranquility as if I were upon my knees at the blessed sacrament."

LETTERS.

FIRST LETTER.
Since you desire so earnestly that I should communicate to you the method by which I arrived at that habitual sense of GOD'S _Presence_, which our LORD, of His mercy, has been pleased to vouch-safe to me, I must tell you that it is with great difficulty that I am prevailed on by your importunities; and now I do it only upon the terms that you show my letter to nobody. If I knew that you should let it be seen, all the desire that I have for your advancement would not be able to determine me to it. The account I can give you is:
Having found in many books different methods of going to GOD, and divers practices of the spiritual life, I thought this would serve rather to puzzle me than facilitate what I sought after, which was nothing but how to become wholly GOD'S. This made me resolve to give the all for the all; so after having given myself wholly to GOD, that He might take away my sin, _I renounced, for the love of Him, everything that was not He; and I began to live as if there was none but He and I in the world_. Sometimes I considered myself before Him as a poor criminal at the feet of his judge; at other times I beheld Him in my heart as my FATHER, as my GOD: I worshipped Him the oftenest that I could, keeping my mind in His holy Presence, and recalling it as often as I found it wandered from Him. I found no small pain in this exercise, and yet I continued it, notwithstanding all the difficulties that occurred, without troubling or disquieting myself when my mind had wandered involuntarily. I made this my business as much all the day long as at the appointed times of prayer; for at all times, every hour, every minute, even in the height of my business, I drove away from my mind everything that was capable of interrupting my thought of GOD.
Such has been my common practice ever since I entered in religion; and, though I have done it very imperfectly, yet I have found great advantages by it. These, I well know, are to be imputed to the mere mercy and goodness of GOD, because we can do nothing without Him; and I still less than any. But when we are faithful to keep ourselves in His holy Presence, and set Him always before us, this not only hinders our offending Him, and doing anything that may displease Him, at least wilfully, but it also begets in us a holy freedom, and, if I may so speak, a familiarity with GOD, wherewith we ask, and that successfully, the graces we stand in need of. In fine, by often repeating these acts, they become _habitual_, and the presence of GOD rendered as it were natural to us Give Him thanks, if you please, with me, for His great goodness towards me, which I can never sufficiently admire, for the many favors He has done to so miserable a sinner as I am. May all things praise Him. Amen.
I am, in our LORD, yours, &c.

SECOND LETTER.
_To the Reverend_--
Not finding my manner of life in books, although I have no difficulty about it, yet, for greater security, I shall be glad to know your thoughts concerning it.
In a conversation some days since with a person of piety, he told me the spiritual life was a life of grace, which begins with servile fear, which is increased by hope of eternal life, and which is consummated by pure love. That each of these states had its different stages, by which one arrives at last at that blessed consummation.
I have not followed all these methods. On the contrary, from I know not what instincts, I found they discouraged me. This was the reason why, at my entrance into religion, I took a resolution to give myself up to GOD, as the best return
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