The Practice of the Presence of God | Page 7

Father, as my God. I worshipped Him the
oftenest I could, keeping my mind in His holy presence and recalling it as often as I
found it wandered from Him. I made this my business, not only at the appointed times of
prayer but all the time; every hour, every minute, even in the height of my work, I drove
from my mind everything that interrupted my thoughts of God.
I found no small pain in this exercise. Yet I continued it, notwithstanding all the
difficulties that occurred. And I tried not to trouble or disquiet myself when my mind

wandered. Such has been my common practice ever since I entered religious life. Though
I have done it very imperfectly, I have found great advantages by it. These, I well know,
are to be imputed to the mercy and goodness of God because we can do nothing without
Him; and I still less than any.
When we are faithful to keep ourselves in His holy presence, and set Him always before
us, this hinders our offending Him, and doing anything that may displease Him. It also
begets in us a holy freedom, and, if I may so speak, a familiarity with God, where, when
we ask, He supplies the graces we need. Over time, by often repeating these acts, they
become habitual, and the presence of God becomes quite natural to us.
Please give Him thanks with me, for His great goodness towards me, which I can never
sufficiently express, and for the many favors He has done to so miserable a sinner as I am.
May all things praise Him. Amen.
Second Letter: Not finding my manner of life described in books, although I have no
problem with that, yet, for reassurance, I would appreciate your thoughts about it.
In conversation some days ago a devout person told me the spiritual life was a life of
grace, which begins with servile fear, which is increased by hope of eternal life, and
which is consummated by pure love; that each of these states had its different steps, by
which one arrives at last at that blessed consummation.
I have not followed these methods at all. On the contrary, I instinctively felt they would
discourage me. Instead, at my entrance into religious life, I took a resolution to give
myself up to God as the best satisfaction I could make for my sins and, for the love of
Him, to renounce all besides.
For the first years, I commonly employed myself during the time set apart for devotion
with thoughts of death, judgment, hell, heaven, and my sins. Thus I continued some years
applying my mind carefully the rest of the day, and even in the midst of my work, to the
presence of God, whom I considered always as with me, often as in my heart.
At length I began to do the same thing during my set time of prayer, which gave me joy
and consolation. This practice produced in me so high an esteem for God that faith alone
was enough to assure me.
Such was my beginning. Yet I must tell you that for the first ten years I suffered a great
deal. During this time I fell often, and rose again presently. It seemed to me that all
creatures, reason, and God Himself were against me and faith alone for me.
The apprehension that I was not devoted to God as I wished to be, my past sins always
present to my mind, and the great unmerited favors which God did me, were the source of
my sufferings and feelings of unworthiness. I was sometimes troubled with thoughts that
to believe I had received such favors was an effect of my imagination, which pretended to
be so soon where others arrived with great difficulty. At other times I believed that it was
a willful delusion and that there really was no hope for me.
Finally, I considered the prospect of spending the rest of my days in these troubles. I
discovered this did not diminish the trust I had in God at all. In fact, it only served to
increase my faith. It then seemed that, all at once, I found myself changed. My soul,
which, until that time was in trouble, felt a profound inward peace, as if she were in her
center and place of rest.
Ever since that time I walk before God simply, in faith, with humility, and with love. I
apply myself diligently to do nothing and think nothing which may displease Him. I hope
that when I have done what I can, He will do with me what He pleases.

As for what passes in me at present, I cannot express it. I have no pain or difficulty about
my state because