The Practice and Theory of Bolshevism | Page 7

reason for which the Puritans fell: because there comes a point at which men feel that amusement and ease are worth more than all other goods put together.
Far closer than any actual historical parallel is the parallel of Plato's Republic. The Communist Party corresponds to the guardians; the soldiers have about the same status in both; there is in Russia an attempt to deal with family life more or less as Plato suggested. I suppose it may be assumed that every teacher of Plato throughout the world abhors Bolshevism, and that every Bolshevik regards Plato as an antiquated bourgeois. Nevertheless, the parallel is extraordinarily exact between Plato's Republic and the régime which the better Bolsheviks are endeavouring to create.
Bolshevism is internally aristocratic and externally militant. The Communists in many ways resemble the British public-school type: they have all the good and bad traits of an aristocracy which is young and vital. They are courageous, energetic, capable of command, always ready to serve the State; on the other hand, they are dictatorial, lacking in ordinary consideration for the plebs. They are practically the sole possessors of power, and they enjoy innumerable advantages in consequence. Most of them, though far from luxurious, have better food than other people. Only people of some political importance can obtain motor-cars or telephones. Permits for railway journeys, for making purchases at the Soviet stores (where prices are about one-fiftieth of what they are in the market), for going to the theatre, and so on, are, of course, easier to obtain for the friends of those in power than for ordinary mortals. In a thousand ways, the Communists have a life which is happier than that of the rest of the community. Above all, they are less exposed to the unwelcome attentions of the police and the extraordinary commission.
The Communist theory of international affairs is exceedingly simple. The revolution foretold by Marx, which is to abolish capitalism throughout the world, happened to begin in Russia, though Marxian theory would seem to demand that it should begin in America. In countries where the revolution has not yet broken out, the sole duty of a Communist is to hasten its advent. Agreements with capitalist States can only be make-shifts, and can never amount on either side to a sincere peace. No real good can come to any country without a bloody revolution: English Labour men may fancy that a peaceful evolution is possible, but they will find their mistake. Lenin told me that he hopes to see a Labour Government in England, and would wish his supporters to work for it, but solely in order that the futility of Parliamentarism may be conclusively demonstrated to the British working man. Nothing will do any real good except the arming of the proletariat and the disarming of the bourgeoisie. Those who preach anything else are social traitors or deluded fools.
For my part, after weighing this theory carefully, and after admitting the whole of its indictment of bourgeois capitalism, I find myself definitely and strongly opposed to it. The Third International is an organization which exists to promote the class-war and to hasten the advent of revolution everywhere. My objection is not that capitalism is less bad than the Bolsheviks believe, but that Socialism is less good, not in its best form, but in the only form which is likely to be brought about by war. The evils of war, especially of civil war, are certain and very great; the gains to be achieved by victory are problematical. In the course of a desperate struggle, the heritage of civilization is likely to be lost, while hatred, suspicion, and cruelty become normal in the relations of human beings. In order to succeed in war, a concentration of power is necessary, and from concentration of power the very same evils flow as from the capitalist concentration of wealth. For these reasons chiefly, I cannot support any movement which aims at world revolution. The damage to civilization done by revolution in one country may be repaired by the influence of another in which there has been no revolution; but in a universal cataclysm civilization might go under for a thousand years. But while I cannot advocate world revolution, I cannot escape from the conclusion that the Governments of the leading capitalist countries are doing everything to bring it about. Abuse of our power against Germany, Russia, and India (to say nothing of any other countries) may well bring about our downfall, and produce those very evils which the enemies of Bolshevism most dread.
The true Communist is thoroughly international. Lenin, for example, so far as I could judge, is not more concerned with the interests of Russia than with those of other countries; Russia is, at the moment, the protagonist of the social revolution, and, as