The Poetical Works of Addison | Page 4

seems certain, although the rumour circulated by Spence that he taught the old man to sit late and drink hard seems ridiculous. Dryden introduced him to Congreve, and through Congreve he made the valuable acquaintance of Charles Montague, then leader of the Whigs in the House of Commons, and Chancellor of the Exchequer.
He afterwards published a translation of that part of the "Fourth Book of the Georgics" referring to bees, on which Dryden, who had procured a preface to his own complete translation of the same poem from Addison, complimented him by saying--"After his bees, my later swarm is scarcely worth hiving." He published, too, a poem on "King William," and an "Account of the Principal English Poets," in which he ventures on a character of Spenser ere he had read his works. It thus is, as might have been expected, poor and non-appreciative, and speaks of Spenser as a poet pretty nearly forgotten. Some time after this, he collected a volume, entitled, "Mus? Anglican?," in which he inserted all his early Latin verses.
Charles Montague, himself a poet of a certain small rank, and a man of great general talents, became--along with Somers--the patron of Addison. He diverted him from the Church, to which his own tastes seemed to destine him, suggesting that civil employment had become very corrupt through want of men of liberal education and good principles, and should be redeemed from this reproach, and declaring that, though he had been called an enemy of the Church, he would never do it any other injury than keeping Mr Addison out of it. It is likely that the timid temperament of our poet concurred with these suggestions of Montague in determining his decision. His failure as a Parliamentary orator subsequently seems to prove that the pulpit was not his vocation. After all, his Saturday papers in the Spectator are as fine as any sermons of that age, and he perhaps did more good serving as a volunteer than had he been a regular soldier in the army of the Christian faith.
Somers and Montague wished to employ their _prot��g��_ in public service abroad. There was, however, one drawback. Addison had plenty of English, Greek, and Latin, but he had little French. This he must be sent abroad to acquire; and for the purpose of defraying the expenses of his travels, a pension of ��300 a-year was conferred upon him. Paid thus, as few poets or writers of any kind are, in advance, and having his fellowship besides, Addison, like a young nobleman, instead of a parson's son, set out upon his tour. This was in the summer of 1699. He was twenty-seven years of age, exactly one year younger than Byron, and three years younger than Milton, when they visited the same regions. He went first to Paris, and was received with great distinction by Montague's kinsman, the Earl of Manchester, and his beautiful lady. He travelled with his eyes quietly open, especially to the humorous aspects of things. In a letter to Montague he says that he had not seen a blush from his first landing at Calais, and gives a sarcastic description of the spurious devotion which the example of the old repentant _rou��_, Louis XIV., had rendered fashionable among the literati of France: "There is no book comes out at present that has not something in it of an air of devotion. Dacier has been forced to prove his Plato a very good CHRISTIAN before he ventures upon his translation, and has so far complied with the taste of the age, that his whole book is overrun with texts of Scripture, and the notion of pre-existence, supposed to be stolen from two verses of the prophets." The sincere believer is usually the first to detect and be disgusted with the sham one; and Addison was always a sincere believer, but he had also that happy nature in which disgust is carried quickly and easily off through the safety-valve of a smile.
From Paris he went to Blois, the capital of Loir-and-Cher, a small town about 110 miles south-west of Paris. Here he had two advantages. He found the French language spoken in its perfection; and as he had not a single countryman with whom to exchange a word, he was driven on his own resources. He remained there a year, and spent his time well, studying hard, rising early, having the best French masters, mingling in society, although subject, as in previous and after parts of his life, to fits of absence. His life was as pure as it was simple, his most intimate friend at Blois, the Abbe Philippeaux, saying: "He had no amour whilst here that I know of, and I think I should have known it if he had had any." During this time he