bridges. He was not a resident of the village, but was now engaged in erecting a central bridge over the river that divided the village from the main body of the town. As his interests were not identified with the place or the people, his opinions were received by Moreland with more faith and confidence than if they issued from the lips of a native inhabitant.
When they returned to the inn, they found Albert waiting at the door, with a countenance of mingled vexation and triumph. The landlord and several other men were standing near him, and had evidently been engaged in earnest conversation. The sudden cessation of this, on the approach of Mr. Moreland, proved that he had been the subject of it, and from the manner in which they drew back as he entered the passage, he imagined their remarks were not of the most flattering nature.
"Well, Albert, my boy," said he, when they were alone in his chamber, "I hope you relished your supper."
"Please, Mars. Russell, don't do that again. I made 'em wait on me this time, but it don't seem right. Besides, I don't feel on an equality with 'em, no way. They are no gentlemen."
Moreland laughed.
"What were they talking to you about so earnestly as I entered?" asked he.
"About how you treated me and the rest of us. Why, Mars. Russell, they don't know nothing about us. They want to know if we don't wear chains at home and manacles about our wrists. One asked if you didn't give us fodder to eat. Another wanted to strip off my coat, to see if my back wa'n't all covered with scars. I wish you'd heard what I told 'em. Master, I wish you'd heard the way I give it to 'em."
"I have no doubt you did me justice, Albert. My feelings are not in the least wounded, though my sense of justice is pained. Why, I should think the sight of your round, sleek cheeks, and sound, active limbs would be the best argument in my favour. They must believe you thrive wonderfully on fodder."
"What you think one of 'em said, Mars. Russell? They say you fatten me up, you dress me up, and carry me 'bout as a show-boy, to make folks think you treat us all well, but that the niggers at home are treated worse than dogs or cattle, a heap worse. I tell 'em it's all one big lie. I tell 'em you're the best--"
"Never mind, Albert. That will do. I want to think--"
Albert never ventured to intrude on his master's thinking moments, and, turning away in respectful silence, he soon stretched himself on the carpet and sunk in a profound sleep. In the mean time Moreland waded through a deep current of thought, that swelled as it rolled, and ofttimes it was turbid and foaming, and sometimes it seemed of icy chillness. He was a man of strong intellect and strong passions; but the latter, being under the control of principle, gave force and energy and warmth to a character which, if unrestrained, they would have defaced and laid waste. He was a searcher after truth, and felt ready and brave enough to plunge into the cold abyss, where it is said to be hidden, or to encounter the fires of persecution, the thorns of prejudice, to hazard everything, to suffer everything, rather than relinquish the hope of attaining it. He pondered much on the condition of mankind, its inequalities and wrongs. He thought of the poor and subservient in other lands, and compared them with our own. He thought of the groaning serfs of Russia; the starving sons of Ireland; the squalid operatives of England, its dark, subterranean workshops, sunless abodes of want, misery, and sin, its toiling millions, doomed to drain their hearts' best blood to add to the splendours and luxuries of royalty and rank; of the free hirelings of the North, who, as a class, travail in discontent and repining, anxious to throw off the yoke of servitude, sighing for an equality which exists only in name; and then he turned his thoughts homeward, to the enslaved children of Africa, and, taking them as a class, as a distinct race of beings, he came to the irresistible conclusion, that they were the happiest subservient race that were found on the face of the globe. He did not seek to disguise to himself the evils which were inseparably connected with their condition, or that man too oft abused the power he owned; but in view of all this, in view of the great, commanding truth, that wherever civilized man exists, there is the dividing line of the high and the low, the rich and the poor, the thinking and the labouring, in view of the God-proclaimed fact
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