The Place Beyond the Winds | Page 4

nothing but woman ways--bad enough you need them--they will tame and keep you safe. You'll marry early and find your pleasure and duty in your home."
Priscilla turned without another word, but there was an ugly line between her eyes.
That night and the next she took the matter before a higher judge, and fervently, rigidly prayed. On the third night she pronounced her ultimatum. Kneeling by the tiny gable window of her grim little bedchamber, her face strained and intense, her big eyes fixed on a red, pulsing planet above the hemlocks outside, she said:
"Dear God, I'll give you three days to move his stony heart to let me go to school; if you don't do it by then, I'm going to worship graven images!"
Priscilla at that time was eight, and three days seemed to her a generous time limit. But Nathaniel's stony heart did not melt, and at the end of the three days Priscilla ceased to pray for many and many a year, and forthwith she proceeded to worship a graven image of her own creation.
A mile up the grassy road, beyond Lonely Farm and on the way toward the deep woods, was an open space of rich, red rock surrounded by a soft, feathery fringe of undergrowth and a few well-grown trees. From this spot one could see the Channel widened out into the Little Bay: the myriad islands, and, off to the west, the Secret and Fox Portages, beyond which lay the Great Bay, where the storms raged and the wind--such wind as Kenmore never knew--howled and tore like a raging fiend!
In this open stretch of trees and rock Priscilla set up her own god. She had found the bleached skull of a cow in one of her father's pastures; this gruesome thing mounted upon a forked stick, its empty eye-sockets and ears filled with twigs and dried grasses, was sufficiently pagan and horrible to demand an entirely unique form of worship, and this Priscilla proceeded to evolve. She invented weird words, meaningless but high-sounding; she propitiated her idol with wild dances and an abandon of restraint. Before it she had moments of strange silence when, with wonder-filled eyes, she waited for suggestion and impression by which to be guided. Very young was she when intuitively she sensed the inner call that was always so deeply to sway her. Through the years from eight to fourteen Priscilla worshipped more or less frequently before her secret shrine. The uncanny ceremony eased many an overstrained hour and did for the girl what should have been done in a more normal way. The place on the red rock became her sanctuary. To it she carried her daily task of sewing and dreamed her long dreams.
The Glenns rarely went to church--the distance was too great--but Nathaniel, looming high and stern across the table in the bare kitchen, morning and night, set forth the rigid, unlovely creed of his belief. This fell upon Priscilla's unheeding ears, but the hours before the shrine were deeply, tenderly religious, although they were bright and merry hours.
Of course, during the years, there were the regular Kenmore happenings that impressed the girl to a greater or lesser degree, but they were like pictures thrown upon a screen--they came, they went, while her inner growth was steady and sure.
Two families, one familiar and commonplace, the other more mystical than anything else, interested Priscilla mightily during her early youth. Jerry and Michael McAlpin, with little Jerry-Jo, the son of old Jerry, were vital factors in Kenmore. They occupied the exalted position of rural expressmen, and distributed, when various things did not interfere, the occasional freight and mail that survived the careless methods of the vicinity.
The McAlpin brothers were hard drinkers, but they were most considerate. When Jerry indulged, Michael remained sober and steady; when Michael fell before temptation, Jerry pulled himself together in a marvellous way, and so, as a firm, they had surmounted every inquiry and suspicion of a relentless government and were welcomed far and wide, not only for their legitimate business, but for the amount of gossip and scandal they disbursed along with their load. Jerry-Jo, the son of the older McAlpin, was four years older than Priscilla and was the only really young creature who had ever entered her life intimately.
The other family, of whom the girl thought vaguely, as she might have of a story, were the Travers of the Far Hill Place.
Now it might seem strange to more social minds that people from a distant city could come summer after summer to the same spot and yet remain unknown to their nearest neighbours; but Kenmore was not a social community. It had all the reserve of its English heritage combined with the suspicion of its Indian taint, and it took strangers hard. Then,