The Pilgrims of New England | Page 3

that established in the Netherlands. In order to enjoy the liberty in ecclesiastical matters which they so greatly desired, they made up their minds to retire to Amsterdam, under their excellent and respected pastor, John Robinson; and this project was effected by the greater number of their party; though some were discovered before they could embark, and were detained and imprisoned, and treated with much severity. Ultimately, however, they all escaped, and remained unmolested at Amsterdam and the Hague, until the year 16O8, when they removed to Leyden with their pastor, where they resided for eleven years, and were joined by many others who fled from England during the early part of the reign of James.
These men now felt that their only hope of enjoying perfect religious liberty, and of establishing a church according to their own dearly- loved principles, lay in a voluntary exile. Their English prejudices made them shrink from continuing to dwell among the Dutch, who had hitherto given them a hospitable asylum; for they feared that, by frequent intermarriages, they should eventually lose their nationality; and they resolved to seek a new home, where they might found an English colony, and, while they followed that mode of worship which was alone consistent with their views and principles; might still be subjects of the English crown, and keep up an intercourse with the friends they dearly loved, and the land where their forefathers had lived and died.
The recent discovery of the vast continent of America, in several parts of which the British had already begun to form colonies, opened to them a field of enterprise, as well as a quiet refuge from persecution and controversy; and thither the Puritans turned their eyes. Nor were they the first who had taken advantage of the unoccupied wastes of the New World, and sought in them an asylum from intolerant oppression. Already a numerous band of French Huguenots had retired thither, under the conduct of their celebrated Calvinistic leader, De Monts, who was invested with the government of the district lying between Montreal and Philadelphia, by a patent from his sovereign, Henry the Fourth. No traces of this colony now remain, while those planted by the English Puritans have taken root in the American soil, and flourished so greatly, that a few years ago their descendants were found to amount to 4,000,000: so remarkably has the blessing of God, at least in temporal matters, been bestowed on an enterprise which was, doubtless, undertaken in dependence on His protection; and was carried out with that fortitude and resolution which are the results of sincere piety struggling with deep adversity.[*]
[Footnote: For this account of the cause which led to the emigration of the Puritans, and the manner in which they effected it, the authoress is chiefly indebted to Marden’s ‘History of the Puritans,’ and Talvi’s ‘History of the Colonization of America.’]
The idea of retiring to the shores of America was first suggested to his followers by their pastor, John Robinson, whose influence over his flock was almost unexampled. This influence was derived from the purity of his life, and the holy consistency of his conduct. He was possessed of a gentle temper; and the strictness of his religious principles was united with a spirit of toleration towards others, which was too little felt or practiced in those days, and which was not, as is too often the case, changed into bitterness by the sufferings that he had himself experienced. Well had it been for those who professed to be guided by his example and advice, and who left the shores of Europe with the sanction of his counsel and his blessing, if they had carried with them the truly Christian spirit of their respected minister, and had suffered that spirit to guide them in the formation, and during the growth, of their infant church in America! But, as we shall presently see, this was not the case: the mercy and toleration which the Puritan exiles had vainly asked at the hands of their brethren at home, they denied to others who differed from them; and, consequently, while they have so greatly prospered in the things of this world, in religion they have evidently declined.
Emigration being resolved on, the first step that was taken by the Puritans, was an application to King James for an assurance of protection and toleration in the new home which they desired to seek; but this was more than the wary king would guarantee to them. All that they could obtain was a vague promise, that so long as they conducted themselves peaceably, they should not be molested; and, relying on this promise, they immediately commenced a negotiation with the Virginian Company, for the possession of a tract of land within the limits of the patent which had