The Philosophy of Despair | Page 9

mass as a pebble cast into the Seven Seas?
Would you choose a world so small as to leave room for only you and
your satellites? Would you ask for problems of life so tame that even
you could grasp them? Would you choose a fibreless Universe to be
"remoulded nearer to the heart's desire," in place of the wild, tough,
virile, man-making environment from which the Attraction of
Gravitation lets none of us escape?
It is not that "I come like water and like wind I go." I am here today,
and the moment and the place are real, and my will is itself one of the
fates that make and unmake all things. "Every meanest day is the
conflux of two eternities," and in this center of all time and space for
the moment it is I that stand. Great is Eternity, but it is made up of time.
Could we blot out one day in the midst of time, Eternity could be no
more. The feebleness of man has its place within the infinite
Omnipotence.
It is a question not of hope or despair, but of truth, not of optimism nor
of Pessimism, but of wisdom. Wisdom is knowing what to do next;
virtue is doing it. Religion is the heart impulse that turns toward the
best and highest course of action. "It was my duty to have loved the
highest. What does that demand? What have I to do next? Not in
infinity, where we can do nothing, but here, today, the greatest day that
ever was, for it alone is mine!

What matter is it that time does not end with us? Neither with us does
history begin. An Emperor of China once decreed that nothing should
be before him, that all history should begin with him. But he could go
no farther than his own decree. Who are you that would be Emperor of
China?
"The eternal Saki from that bowl hath poured Millions of bubbles like
us and shall pour."
Why not? Should life stop with you? What have you done that you
should mark the end of time? If you have played your part in the
procession of bubbles, all is well, though the best you can do is to leave
the world a little better for the next that follows.
If you have not made life a little richer and its conditions a little more
just by your living you have not touched the world. You are indeed a
bubble. If some kind friend somewhere "turn down an empty glass," it
will be the best monument you deserve. But to have had a friend is to
leave the glass not wholly empty, for life is justified in love as well as
in action.
The words of Omar need to be read with the rising inflection, and they
become the expression of exultant hopefulness.
"The eternal Saki from that bowl hath poured Millions of bubbles and
shall pour!"
Small though we are the story is not all told when we are dead. The
huge procession goes on and shall go on, till the secret of the grand
symphony of life is reached.
"A single note in the Eternal Song A perfect Singer hath had need for
me."
* * *
"I do rejoice that when of Thee and Me Men speak no longer, yet not
less but more The Eternal Saki still that bowl shall fill And ever fairer,

clearer bubbles pour."
In the same way we must read with the rising inflection the lines of
Tennyson:
"I falter when I firmly trod, And falling with my weight of cares, Upon
the World's great altar-stairs That slope through darkness, up to god!"
Read these words with courage, and with the upward turn of the voice
at the end. It is no longer in the darkness that we falter. The great
altar-stairs of which no man knows the beginning nor the end, do not
spring from the mire nor end in the mists. They "slope through
darkness up to God," and no one could ask a stronger expression of that
robust optimism which must be the mainspring of successful life.

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