The Philobiblon of Richard de Bury | Page 3

new generations of book-lovers:-- "LIBRORUM DILECTORIBUS."

THE PHILOBIBLON NEWLY TRANSLATED
PROLOGUE I That the treasure of wisdom is chiefly contained in books
II The degree of affection that is properly due to books
III What we are to think of the price in the buying of books
IV The complaint of books against the clergy already promoted
V The complaint of books against the possessioners
VI The complaint of books against the mendicants
VII The complaint of books against wars
VIII Of the numerous opportunities we have had of collecting a store of books
IX How, although we preferred the works of the ancients, we have not condemned the studies of the moderns
X Of the gradual perfecting of books
XI Why we have preferred books of liberal learning to books of law
XII Why we have caused books of grammar to be so diligently prepared
XIII Why we have not wholly neglected the fables of the poets
XIV Who ought to be special lovers of books
XV Of the advantages of the love of books
XVI That it is meritorious to write new books and to renew the old
XVII Of showing due propriety in the custody of books
XVIII Showeth that we have collected so great store of books for the common benefit of scholars and not only for our own pleasure XIX Of the manner of lending all our books to students XX An exhortation to scholars to requite us by pious prayers
PROLOGUE
To all the faithful of Christ to whom the tenor of these presents may come, Richard de Bury, by the divine mercy Bishop of Durham, wisheth everlasting salvation in the Lord and to present continually a pious memorial of himself before God, alike in his lifetime and after his death.
What shall I render unto the Lord for all His benefits towards me? asks the most devout Psalmist, an invincible King and first among the prophets; in which most grateful question he approves himself a willing thank-offerer, a multifarious debtor, and one who wishes for a holier counsellor than himself: agreeing with Aristotle, the chief of philosophers, who shows (in the 3rd and 6th books of his Ethics) that all action depends upon counsel.
And indeed if so wonderful a prophet, having a fore-knowledge of divine secrets, wished so anxiously to consider how he might gratefully repay the blessings graciously bestowed, what can we fitly do, who are but rude thanksgivers and most greedy receivers, laden with infinite divine benefits? Assuredly we ought with anxious deliberation and abundant consideration, having first invoked the Sevenfold Spirit, that it may burn in our musings as an illuminating fire, fervently to prepare a way without hinderance, that the bestower of all things may be cheerfully worshipped in return for the gifts that He has bestowed, that our neighbour may be relieved of his burden, and that the guilt contracted by sinners every day may be redeemed by the atonement of almsgiving.
Forewarned therefore through the admonition of the Psalmist's devotion by Him who alone prevents and perfects the goodwill of man, without Whom we have no power even so much as to think, and Whose gift we doubt not it is, if we have done anything good, we have diligently inquired and considered in our own heart as well as with others, what among the good offices of various works of piety would most please the Almighty, and would be more beneficial to the Church Militant. And lo! there soon occurred to our contemplation a host of unhappy, nay, rather of elect scholars, in whom God the Creator and Nature His handmaid planted the roots of excellent morals and of famous sciences, but whom the poverty of their circumstances so oppressed that before the frown of adverse fortune the seeds of excellence, so fruitful in the cultivated field of youth, not being watered by the rain that they require, are forced to wither away. Thus it happens that "bright virtue lurks buried in obscurity," to use the words of Boethius, and burning lights are not put under a bushel, but for want of oil are utterly extinguished. Thus the field, so full of flower in Spring, has withered up before harvest time; thus wheat degenerates to tares, and vines into the wild vines, and thus olives run into the wild olive; the tender stems rot away altogether, and those who might have grown up into strong pillars of the Church, being endowed with the capacity of a subtle intellect, abandon the schools of learning. With poverty only as their stepmother, they are repelled violently from the nectared cup of philosophy as soon as they have tasted of it and have become more fiercely thirsty by the very taste. Though fit for the liberal arts and disposed to study the sacred writings alone, being deprived of the aid of their friends, by a kind of apostasy they return to the mechanical