take their places. Rodrigo de San Miguel is the first of these to go; and he, with others, accomplishes a wonderful work among the fierce Zambales. Details of the labors of each, and of marvelous escapes from death, are related. At Masinglo a convent is founded by Andrés del Espiritu Santo, which becomes a center of missionary work for a large district. The missionaries are kept under strict rule and discipline, that their self-abnegation and frugal mode of life may emphasize their preaching; and regulations are laid down for their missionary work and their relations with the Indians. The main residence of the Recollects is, after some years, removed within the walls of Manila; and a handsome building is erected for it, and endowed, by a pious citizen. Some notable images in its church are described.
Attempts being made, in both Rome and Spain, to suppress the new order of Augustinian Recollects, various testimonies to the value of their work, and to their piety and zeal, are furnished by various officials, both civil and ecclesiastical; and in connection with these is a statement of the scope and character of the occupations and services of the Recollects, in both peace and war. Convents are founded by these missionaries at Bolinao and Cigayan. At the latter place, one of the fathers is slain by an Indian, and the church is burned by the revolting natives; but the indefatigable missionaries return to the unpromising field, again subdue the wild Indians, and restore what these had destroyed. Another residence is established at Cavite, which accomplishes great good among the seamen who live there.
The history of the discalced Augustinians is continued by Luis de Jesús. In 1621 the reformed branch of the Augustinians is erected into a congregation independent of the original order. In that year a convent of the discalced is founded in Cebú, and, through the generosity of their benefactor Ribera, another at Calumpan, outside the walls of Manila; the latter serves as a quiet retreat for the fathers, to the benefit of both their physical and spiritual health, and under its care is placed the village of Sampaloc. In it is kept a miraculous image of the Virgin. In 1622 the Recollects begin to evangelize Mindanao, of which island there is a brief description, with more detailed ones of certain curious birds and animals found there, and of the customs and beliefs of the natives. Their government is simply the tyranny of the strong over the weak, a condition of oppression and cruelty and wretchedness. Slavery, formerly a common practice among them, has been broken up where the missionaries have introduced the Christian religion. In 1609 the natives of Caraga are subdued by the Spaniards, as also in 1613 a revolt by them is quelled; and finally (1622) the Recollects carry the gospel among them. The missionaries do much to subdue these fierce savages, and make many converts--notable among whom is a powerful chief named Inuc, whose example is followed by many. A flourishing mission has also been established on the river of Butúan, where had formerly been a Christian mission, now abandoned. Detailed accounts are given of the labors and dangers which the fathers undergo, and of certain conversions. Our historian does the same for the missions in Calamianes and Cuyo. It may be noted that the Recollect missionaries vigorously pursued the same policy as that of the Jesuits in forming "reductions" or mission villages of their converts. Various miraculous events in the experience of the missionaries are related, especially the exorcism of certain demons who attempted to drive the Spanish soldiers out of the country. Another mission is opened on the Cagayan River in Misamis, northern Mindanao; the fathers meet great trials and hardships, but finally succeed in converting the leading headman on the river, with many of his followers. They are greatly aided in this by the successful revolt of these Indians against the Mahometan chief Corralat, in which they ask and receive the assistance of the Spanish troops stationed at Tandag. From the records of the provincial chapter held at Manila in 1650 is compiled a list of the Recollect convents in Mindanao and Calamianes, with the number of families attached to each. The writer goes on to relate some of the trials, hardships, and dangers experienced by the Recollect missionaries in their work, several being martyrs to their zeal. In 1624 is held the first chapter meeting of the new Recollect province of Filipinas; Fray Onofre de la Madre de Dios is chosen provincial, and certain regulations for the conduct of the religious of the order there are adopted.
With these earlier narratives may be compared that of Juan de la Concepción, in his Historia (vols. iv and v), which contains some matter additional to the others, although his
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