and England, their ships unite to prey on the commerce of China, Portuguese India, and the Philippines. The writer relates several naval encounters, and captures of trading ships. In one of these the Chinese, pouring melted sugar on the enemy, "sent fourteen of the Dutch in a conserve to hell." Roman concludes his letter with an account of the tragedy in which Governor Fajardo slays his wife and her lover (May 11, 1621)--the latter being a renegade Jesuit, named Joan de Messa. Another account of this affair adds some minor details.
Fajardo sends his annual despatches to the king (July 21, 1621). He describes his measures for the prompter despatch of the trading-fleet to Nueva Espa?a, and the recent hostile demonstration made by the Dutch and English at Manila Bay. He takes all precautions for defense against them, but is unable to attack them, owing to his lack of troops--a deficiency which he proceeds to explain. Thus far, the enemy have done little harm, especially as Fajardo promptly warned the Chinese, and other trading countries near by, of their arrival. He learns of other hostile fleets that are preparing to attack the islands, and takes all possible precautions for their defense. He asks that, until the affairs of the islands are in better condition, the Audiencia of Manila may be discontinued, as the auditors embarrass and hinder his efforts, and are not competent to fulfil their duties. The religious also make the governor's duties a burden; and their exactions from the Indians prevent the latter from serving the crown. The Dutch know betters how to deal with the natives; they exempt the latter from tributes, personal services, and religious instruction. Little has been done in opening the Igorrote mines--a task which Fajardo is warned to push forward. He has sent troops and supplies safely to Ternate. He is having much trouble in regard to the residencia of his predecessor, the late Juan de Silva; and complains of the shelter and countenance given to Auditor Messa by the Dominicans. Fajardo recounts various matters of government and his procedure therein; also the annoyances and hindrances which he experiences from the friars. He commends, however, the Jesuits and their work, suggesting that more of them should be sent to the islands. He is perplexed and hindered by the lack of soldiers, but is doing his best with his small forces. The Council orders the viceroy of Nueva Espa?a to send every year to Filipinas all the reenforcements in his power.
The archbishop of Manila sends to the king (July 30, 1621) an account of ecclesiastical and some other affairs in his diocese. He asks permission to hold an ecclesiastical council, and to hold the feast of Corpus Christi at some other and more convenient date than it has on the calendar. He complains of the poverty of the Manila cathedral, and asks for aid; also of the governor's failure to consult him regarding appointments to prebends, and of the incapacity for canonical offices of certain royal appointees. Serrano commends the members of his chapter, some of them individually and by name. The two colleges in Manila are training so many students that they cannot find positions in the church, and the archbishop is greatly pained by their consequent poverty and humiliation. He asks for more competent bishops to be sent to the islands; and for authority to be given to religious ministers there to grant absolution for certain impediments to marriage which render divorces among the natives too easy. The friars who have charge of instructing the natives ought to be subject to inspection by the bishops, and thus various abuses would be corrected. Affairs in Japan are in great confusion, on account of the persecution of the Christians; and Serrano recommends that Fray Sotelo be not allowed to go thither as bishop of Japan. He details a controversy that has arisen between the Jesuits and the Dominicans in Manila over the refusal of confession to the dying Juan de Messa; the archbishop is obliged to call an ecclesiastical council to settle the matter, and they decide in favor of the Jesuits. Trouble arises in the Franciscan order over the appointment of a visitor, which is quelled by similar action on Serrano's part, and the governor's interference in the matter. More laborers are needed for the Jesuit missions, as well as for those conducted by the friars. Serrano urges that the hospital order of St. John of God be established in the islands, as the hospitals there need better care than they are receiving from the Franciscans. He complains that the officials of the orders give letters of recommendation too easily; that the Audiencia are lax in their attendance at church feasts; that the ships are sent too late to Nueva Espa?a, and also return
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