The Pharisee and the Publican | Page 6

Publican was an officer. The Pharisee, even because he was a sectarian, was had the more in esteem; and the Publican, because he was an officer, was had the more in reproach. To speak a little to both these:
1. The Pharisee was a sectarian; one that deviated, that turned aside in his worshipping from the way of God, both in matter and manner of worship; for such an one I count a sectarian. That he turned aside from the matter, which is the rule of worship, to wit, the written word, it is evident; for Christ saith, that they rejected the commandments of God, and made them of no effect, that they might keep their own traditions. That they turned aside also as to their manner of worship, and became sectarians, there is with no less authority asserted--"For all their works they do for to be seen of men;" Acts xxvi. 5; Mark vii. 9-13; Matt. xxiii. 5.
Now this being none of the order or ordinance of Christ, and yet being chosen by, and stuck to of these sort of men, and also made a singular and necessary part of worship, became a sect, or bottom for those hypocritical factious men to adhere unto, and to make of others disciples to themselves. And that they might be admired, and rendered 'venerable by the simple people to their fellows, they loved to go in long robes; they loved to pray in markets, and in the corners of the streets; they shewed great zeal for the small things of the law, but had only great words for things that were substantial--"They made broad their phylacteries, and enlarged the borders of their garments;" Matt. xxiii.
When I say the Pharisee was a sectarian, I do not mean that every sectarian is a Pharisee. There were the sects of the Herodians, of the Alexandrians, and of the Sadducees, with many others; but to be a Pharisee, was to be of the straitest sect: "After the most straitest sect of our religion, I lived a Pharisee." That, therefore, of all the sects, was the most strait and strict. Therefore, saith he, in another place, "I was taught according to the perfect manner of the law of the fathers." And again, "Touching the law, a Pharisee;" Acts xxii. 3; xxvi. 4-6; Phil. iii. 5. The Pharisee, therefore, did carry the bell, and wear the garland for religion; for he outdid, he went beyond all other sectarians in his day. He was strictest, he was the most zealous; therefore Christ, in his making of this parable, waived all other sects then in being, and pitched upon the Pharisee as the man most meet, by whose rejection he might shew forth and demonstrate the riches of his mercy in its extension to sinners: "Two men went up into the temple to pray; the one a Pharisee:" such a brave man as you have heard.
2. The Publican also went up thither to pray. The Publican, I told you before, was an officer: an officer that served the Romans and himself too; for the Romans at that time were possessors of the land of Jewry (the lot of Israel's inheritance), and the emperor Tiberius Caesar placed over that land four governors, to wit, Pilate, Herod, Philip, and Lysanias; all these were Gentiles, heathens, infidels; and the publicans were a sort of inferior men, to whom was let out to farm, and so men that were employed by these to gather up the taxes and customs that the heathens had laid upon the Jews to be paid to the emperor; Luke ii. 1; iii. 1, 2, 12, 13.
But they were a generation of men that were very injurious in the execution of their office. They would exact and demand more than was due of the people; yea, and if their demands were denied, they would falsely accuse those that so denied them to the governor, and by false accusation obtain the money of the people, and so wickedly enrich themselves, Luke iii. 13, 14; xix. 2, 8. This was therefore grievous to the Jews, who always counted themselves a free people, and could never abide to be in bondage to any. And this was something of the reason, that they were so generally by all the Jews counted so vile and base, and reckoned among the worst of men, even as our informers and bum-bailiffs are with us at this day.
But that which heightened the spirit of the people against them, and that made them so odious and filthy in their eyes, was for that (at least so I think) these publicans were not, as the other officers, aliens, heathens, and Gentiles, but men of their own nation, Jews, and so the brethren of those that they so abused. Had they been