The Personal Touch | Page 3

he seemed to lose his patience, and the only time I can remember Mr Moody being sharp with me was when he turned upon me and said, "Whom are you doubting?" And suddenly it dawned upon me that I was doubting Him who said I was possessed of everlasting life because I believed on the Son and on the Father who had sent Him, and in spite of this possession and His sure Word of promise concerning it, I was sceptical. But as I sat there beside him I saw it all. Then he said, "Read it again." And I read it the third time, and talking to me as gently as a mother would to her child he said, "Do you believe this?" I said, "Yes, indeed I do." Then he said, "Are you a Christian?" And I answered, "Yes, Mr Moody, I am." From that day to this I have never questioned my acceptance with God.
For some reason Mr Moody always seemed to keep me in mind. He came into my church in the early days of my ministry, told me where he thought I was wrong and suggested how I might be more greatly used of God. He advised me to give my time wholly to evangelistic work, and when I said to him one day that I was going to take up the pastorate after three years of experience in general evangelism, he seemed disturbed. To him more than to any other man, I owe the greatest blessing that ever came into my life.
Through Mr Moody I met the Rev F.B. Meyer, and one sentence which he used at Northfield changed my ministry. He said, "If you are not willing to give up everything for Christ, are you willing to be made willing?" That seemed like a new star in the sky of my life, and one day acting upon his suggestion, after having carefully studied the passages in the New Testament which relate to surrender and to consecration, I gave myself anew to Christ and I shall never be able to express in words my appreciation of what this man of God to whom I have referred, did for me by personal influence.
All along the way I have been brought in contact with men whom God has signally blessed, and I am persuaded that there are many to-day whose hearts are hungering for a blessing, who are waiting as I was myself, for someone to speak to them personally, and help them out of darkness into light; out of a certain kind of bondage into a glorious freedom. The personal touch in Christian work, to me, means everything.
CHAPTER II
A General Principle
I have been amazed in my study of the biographies of men and women who have been specially used of God, to see how almost universal is the rule that they have come to Christ, or to an experience of power, through the personal influence of a friend or acquaintance. Preaching is not enough, it is sometimes too general; the impressions of a song may soon be effaced, but the personal touch, the tear in the eye, the pathos in the voice, the concern which is manifested in the very expression of one's countenance; these are used with great effect, and thousands of people are to-day in the Kingdom of God, or in special service, because of such influences being brought to bear upon their lives.
John Wesley is a notable illustration of the influence of the personal touch. Peter Bohler of the Moravian Church, came into his life when he was in sore need of just such assistance as he seemed able to give. Dr W. H. Fitchett of Australia, writes:--
"The Moravians of Savannah taught him exactly what Peter Bohler taught him afterwards in London, but the teaching at the moment left his life unaffected. Wesley's own explanation is, 'I understood it not; I was too learned and too wise, so that it seemed foolishness unto me; and I continued preaching, and following after, and trusting in that righteousness whereby no flesh can be justified.'
"The truth is that Peter Bohler himself, had he met Wesley in Savannah, would have taught him in vain. The stubborn Sacramentarian and High Churchman had to be scourged, by the sharp discipline of failure, out of that subtlest and deadliest form of pride, the pride that imagines that the secret of salvation lies, or can lie, within the circle of purely human effort. Wesley later describes Peter Bohler as 'One whom God prepared for me.' But God in the toilsome and humiliating experiences of Georgia, was preparing Wesley for Peter Bohler."
Bohler described Wesley as "a man of good principles, who did not properly believe on the Saviour, and was willing to be taught." Later on, in the city of London,