The Palace of Pleasure | Page 6

its natural result of giving birth to a national literature (Ariosto, Trissino). Thus in their search for the New Learning, Englishmen of culture who went to Italy came back with a tincture of what may be called the Newest Learning, the revival of Italian Literature.
Sir Thomas Wyatt and the Earl of Surrey "The Dioscuri of the Dawn" as they have been called, are the representatives of this new movement in English thought and literature, which came close on the heels of the New Learning represented by Colet, More, Henry VIII. himself and Roger Ascham. The adherents of the New Learning did not look with too favourable eyes on the favourers of the Newest Learning. They took their ground not only on literary lines, but with distinct reference to manners and morals. The corruption of the Papal Court which had been the chief motive cause of the Reformation--men judge creeds by the character they produce, not by the logical consistency of their tenets--had spread throughout Italian society. The Englishmen who came to know Italian society could not avoid being contaminated by the contact. The Italians themselves observed the effect and summed it up in their proverb, Inglese italianato �� un diabolo incarnato. What struck the Italians must have been still more noticeable to Englishmen. We have a remarkable proof of this in an interpolation made by Roger Ascham at the end of the first part of his Schoolmaster, which from internal evidence must have been written about 1568, the year after the appearance of Painter's Second Tome.[8] The whole passage is so significant of the relations of the chief living exponent of the New Learning to the appearance of what I have called the Newest Learning that it deserves to be quoted in full in any introduction to the book in which the Newest Learning found its most characteristic embodiment. I think too I shall be able to prove that there is a distinct and significant reference to Painter in the passage (pp. 77-85 of Arber's edition, slightly abridged).
[Footnote 8: See Prof. Arber's reprint, p. 8.]
But I am affraide, that ouer many of our trauelers into Italie, do not exchewe the way to Circes Court: but go, and ryde, and runne, and flie thether, they make great hast to cum to her: they make great sute to serue her: yea, I could point out some with my finger, that neuer had gone out of England, but onelie to serue Circes, in Italie. Vanitie and vice, and any licence to ill liuyng in England was counted stale and rude vnto them. And so, beyng Mules and Horses before they went, returned verie Swyne and Asses home agayne; yet euerie where verie Foxes with as suttle and busie heades; and where they may, verie Woolues, with cruell malicious hartes.
[Sidenote: A trewe Picture of a knight of Circes Court.]
A maruelous monster, which, for filthines of liuyng, for dulnes to learning him selfe, for wilinesse in dealing with others, for malice in hurting without cause, should carie at once in one bodie, the belie of a Swyne, the head of an Asse, the brayne of a Foxe, the wombe of a wolfe. If you thinke, we iudge amisse, and write to sore against you, heare,
[Sidenote: The Italians iudgement of Englishmen brought vp in Italie.]
what the Italian sayth of the English Man, what the master reporteth of the scholer: who vttereth playnlie, what is taught by him, and what learned by you, saying Englese Italianato, e vn diabolo incarnato, that is to say, you remaine men in shape and facion, but becum deuils in life and condition. This is not, the opinion of one, for some priuate spite, but the iudgement of all, in a common Prouerbe, which riseth, of that learnyng, and those maners, which you gather in Italie:
[Sidenote: The Italian diffameth them selfe, to shame the Englishe man.]
a good Scholehouse of wholesome doctrine, and worthy Masters of commendable Scholers, where the Master had rather diffame hym selfe for hys teachyng, than not shame his Scholer for his learnyng. A good nature of the maister, and faire conditions of the scholers. And now chose you, you Italian Englishe men, whether you will be angrie with vs, for calling you monsters, or with the Italianes, for callyng you deuils, or else with your owne selues, that take so much paines, and go so farre, to make your selues both. If some yet do not well vnderstand,
[Sidenote: An English man Italianated.]
what is an English man Italianated, I will plainlie tell him. He, that by liuing, and traueling in Italie, bringeth home into England out of Italie, the Religion, the learning, the policie, the experience, the maners of Italie.... These be the inchantements of Circes, brought out of Italie, to marre mens maners in England; much, by example