Mr. Symonds has an admirable chapter on the Novellieri in his Renaissance, vol. v.]
It is an elementary mistake to associate Boccaccio's name with the tales of gayer tone traceable to the Fabliaux. He initiated the custom of mixing tragic with the comic tales. Nearly all the novelle of the Fourth Day, for example, deal with tragic topics. And the example he set in this way was followed by the whole school of Novellieri. As Painter's book is so largely due to them, a few words on the Novellieri used by him seem desirable, reserving for the present the question of his treatment of their text.
Of Giovanne Boccaccio himself it is difficult for any one with a love of letters to speak in few or measured words. He may have been a Philistine, as Mr. Symonds calls him, but he was surely a Philistine of genius. He has the supreme virtue of style. In fact, it may be roughly said that in Europe for nearly two centuries there is no such thing as a prose style but Boccaccio's. Even when dealing with his grosser topics--and these he derived from others--he half disarms disgust by the lightness of his touch. And he could tell a tale, one of the most difficult of literary tasks. When he deals with graver actions, if he does not always rise to the occasion, he never fails to give the due impression of seriousness and dignity. It is not for nothing that the Decamerone has been the storehouse of poetic inspiration for nearly five centuries. In this country alone, Chaucer, Shakespeare, Dryden, Keats, Tennyson, have each in turn gone to Boccaccio for material.
In his own country he is the fountainhead of a wide stream of literary influences that has ever broadened as it flowed. Between the fifteenth and the eighteenth centuries the Italian presses poured forth some four thousand novelle, all avowedly tracing from Boccaccio.[6] Many of these, it is true, were imitations of the gayer strains of Boccaccio's genius. But a considerable proportion of them have a sterner tone, and deal with the weightier matters of life, and in this they had none but the master for their model. The gloom of the Black Death settles down over the greater part of all this literature. Every memorable outburst of the fiercer passions of men that occurred in Italy, the land of passion, for all these years, found record in a novella of Boccaccio's followers. The Novelle answered in some respects to our newspaper reports of trials and the earlier Last Speech and Confession. But the example of Boccaccio raised these gruesome topics into the region of art. Often these tragedies are reported of the true actors; still more often under the disguise of fictitious names, that enabled the narrator to have more of the artist's freedom in dealing with such topics.
[Footnote 6: Specimens of these in somewhat wooden English were given by Roscoe in his Italian Novelists.]
The other Novellieri from whom Painter drew inspiration may be dismissed very shortly. Of Ser Giovanne Fiorentino, who wrote the fifty novels of his Pecorone about 1378, little is known nor need be known; his merits of style or matter do not raise him above mediocrity. Straparola's Piacevole Notti were composed in Venice in the earlier half of the sixteenth century, and are chiefly interesting for the fact that some dozen or so of his seventy-four stories are folk-tales taken from the mouth of the people, and were the first thus collected: Straparola was the earliest Grimm. His contemporary Giraldi, known as Cinthio (or Cinzio), intended his Ecatomithi to include one hundred novelle, but they never reached beyond seventy; he has the grace to cause the ladies to retire when the men relate their smoking-room anecdotes of feminine impudiche. Owing to Dryden's statement "Shakespeare's plots are in the one hundred novels of Cinthio" (Preface to Astrologer), his name has been generally fixed upon as the representative Italian novelist from whom the Elizabethans drew their plots. As a matter of fact only "Othello" (Ecat. iii. 7), and "Measure for Measure" (ib. viii. 5), can be clearly traced to him, though "Twelfth Night" has some similarity with Cinthio's "Gravina" (v. 8): both come from a common source, Bandello.
Bandello is indeed the next greatest name among the Novellieri after that of Boccaccio, and has perhaps had even a greater influence on dramatic literature than his master. Matteo Bandello was born at the end of the fifteenth century at Castelnuovo di Scrivia near Tortona. He lived mainly in Milan, at the Dominican monastery of Sta. Maria delle Grazie, where Leonardo painted his "Last Supper." As he belonged to the French party, he had to leave Milan when it was taken by the Spaniards in 1525, and after some wanderings settled in France near Agen.
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