the constitution was adopted, in 1695. The preface says: "We, the present Pastor and Deputy Vorsteher, have taken the Kirchenordnung used by our brethren in Holland, have caused it to be translated into German, and, except for urgent reasons, have altered nothing therein, in order that our unity might the more clearly appear." The translation is made from the edition of 1682, and Benthem's translation agrees so nearly with it, that the one must have been used by the other; Benthem's preface is dated 1697, the London is dated 1695, and seems to be the earlier.
It is divided into two parts, the first containing the Kirchenordnung covers the ground of the Amsterdam book; the second contains the Order of Service which is not found in that of Amsterdam, where the Antwerp Agenda took its place. The part containing the Kirchenordung is all to which the preface refers when it is said that it was taken almost exactly from the Amsterdam book. It also is divided into two parts, the first of which contains the same eight chapters already described in the Amsterdam book, the ninth in the edition of 1597 having been omitted in 1682. These chapters agree almost verbally with the Amsterdam book. The statements of doctrine are exactly the same, and I have noticed throughout this part no material change, except that the duties of the Amsterdam comforter of the sick are assigned to the pastor. The Second Part differs materially from that of the Amsterdam Book, the chief differences being that there is but one order of congregational officers, Vorsteher, to whom all the duties of both elders and deacons are assigned; there is no comforter of the sick, but only a sexton; the contributing members take part in the election of the pastor as well as in that of Vorsteher; and there is no Consistory, but simply a meeting of the Vorsteher, in which not only does the pastor not preside, but his presence is not mentioned. In so far as these and other minor changes allow, the very words of the Amsterdam book are used. The contents of this part are: Chapter I. Of the Calling and office of Preachers and Deputy Church Vorsteher. Twelve Vorsteher are to be elected by the contributing members, who in important matters shall confer with the Preacher, take counsel from him and from the congregation in case of need, otherwise they shall refrain from molesting each other, except for good cause. The Vorsteher shall meet once a month, and absent members are fined; they each preside in turn for one month. In cases of importance the whole contributing membership are called in, and not alone those who have held office as at Amsterdam. Apart from these changes the provisions are the same as for the Consistory at Amsterdam; questions of doctrine being decided by the pastor alone, as at Amsterdam. Chapter II. Of the Call, Office, Salary and Dismissal of Preachers. Except that the nomination and election of the preacher is made by the whole contributing membership, and that controversies concerning questions of doctrine are to be determined, when they threaten the peace or unity of the congregation, by the decision of one or three German Universities of the Lutheran faith, instead of by the Synod, as in Holland, this article is taken bodily from the Amsterdam book. Chapter III. Of the Call and Office of the Deputy Church Vorsteher. Six Vorsteher are elected annually by the contributing members, without previous nomination, to serve for two years, and at the election when the names of those receiving most votes are announced, an opportunity is given for objection to any of them to be made, and if any be seriously objected to, a new vote shall be taken in those cases. The provision for installation is omitted, so that in all probability there was no imposition of hands. Otherwise, this chapter is taken bodily from that concerning deputy elders at Amsterdam, with the mere substitution of the word Vorsteher. Chapter IV. Of Provision for the Poor. The Vorsteher shall appoint two of their number, every two months, to take charge of the offerings, collections, legacies, etc., for the poor. The offerings for the poor on Sunday were placed in a separate vessel provided in the church. With some slight variations the whole work of the deacons at Amsterdam is here renewed, except that it is assigned to two of the Vorsteher, in turn, for two months. Chapter V. Of the Sexton. That portion of this chapter which refers to Koster and Knapp at Amsterdam is retained, and that concerning the Ziekentrooster omitted. Chapter VI and VII are as at Amsterdam.
We here close the examination of the organization of Lutheran congregations existing in this country when Muehlenberg came, of the influences
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