is my Father." But you say, I am so sinful, I am not worthy to be called His son. That is just what I felt, so sinful, and then He revealed Himself to me as my Saviour. Ah! you say, but I am so far off, how can I find my way to Him? And that was just like me till the Holy Spirit led me to Him. When God reveals Himself to you as Father, Saviour, Comforter, then you will know that God Himself is dwelling in your heart. Perhaps you ask, Will God really come and dwell in me for I am so unworthy? God Himself answers that question; "Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." [Footnote: Isa. lvii. 15.] Every one is standing now in view of God and Eternity.
A very long time ago the question was asked, "Canst thou by searching find out God?" [Footnote: Job xi. 7.] The only way we can find Him is by our spiritual necessities. If your soul needs life, you will find Him. If your spirit needs reviving, you will find Him. As this text says, I come "to revive the heart of the contrite ones."
When your children talk about their Father, he is a real Person to them; that is what God wants to be to us, a real personal God. He says, "I will be to them a God." [Footnote: Heb. viii. 10.] I know a little boy who whispered to his aunt one night when she was giving him the goodnight kiss, "Oh, Auntie, I sometimes wonder whether there is a God. Are you quite sure?" "Yes," said the aunt very earnestly, "I am quite sure. You see, I have known Him so long and He is so much to me, I am quite sure." The child was satisfied.
If you will turn again to Psalm cxvi. you will see a wonderful unfolding of the secret feelings of David's heart, and as we read it we cannot help saying to ourselves, the man who wrote this experience had very close dealings with some One about his soul. Who is this Some One? Do you know? Perhaps you think your religion is good enough to take you to heaven when you die, but alas! it begins and ends with the "Unknown God." How different to David's experience when he says out of a full heart, "I love the Lord," or as the word means, "I am full of love," and then he tells of his confidence in God; "I believed, therefore I have spoken," as if he had said, "God is so real to me now, I must tell others"; and he adds, "I will walk before the Lord in the land of the living." We can walk with God in our daily life just as Enoch did.
A good man said a short time ago, If ever I pass any one in the street with a careworn, anxious face, I long to say to them, "There is God," "Have faith in God." St. John said, "We have known and believed the love that God hath to us and in us--God is love." [Footnote: 1 John iv. 16.] This is the central fact, the one great reality in life, and when once it is grasped there is nothing to compare with it. Why is there so much unrest, so much ungodliness, and lawlessness in our midst? We are forgetting God. The only remedy is coming back to God.
A poor woman who has been a Christian for many years was telling me about her mother's sudden death the week before, and then she added, "I have never known God as I do now. The future used to look so dark, but now that I know Him as the Living God, I can only see life. I cannot tell you what He is to me." Her face, which bore traces of her recent sorrow, shone with a new peace and a new joy, which made me rejoice. I was sure that God had revealed Himself to her in her time of need. Those precious words had come true in her case, "In that hour Jesus rejoiced in spirit and said, I thank Thee, O Father, Lord of heaven and earth, that Thou hast hid these things from the wise and prudent and hast revealed them unto babes; even so, Father, for so it seemed good in Thy sight." [Footnote: St. Luke x. 21.]
Are you saying, "My soul thirsteth for God, for the Living God"? Then you will have a Personal
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