The Olden Time Series, Vol. 3: New-England Sunday | Page 5

the loss of Religion, should Jefferson be President. We certainly have a good Sample (thus early under his administration) that its state will be improved.
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Although doubts have often been expressed as to the authenticity of certain Connecticut "Blue Laws," it is probable that many laws which have sometimes been referred to as such were in the early days of the colony actually in force,--as the following, which we find in an old paper. They are certainly not much stronger than laws of the time in Massachusetts.
No one shall be a freeman, or give a vote, unless he be converted, and a member in full communion, of one of the Churches allowed in this dominion.
No one shall travel, cook victuals, make beds, sweep house, cut hair, or shave, on the Sabbath day.
No woman shall kiss her child on the Sabbath, or fasting-day.
No one shall run on the Sabbath day, or walk in his garden, or elsewhere, except reverently to and from meeting.
No one shall read common prayer books, keep Christmas, or set days, make minced pies, dance, play cards, or play on any instrument of music, except the Drum, Trumpet, or Jewsharp.
No food or lodging shall be offered to a Quaker, Adamite, or other heretic.
If any person turns Quaker, he shall be banished, and not suffered to return but on pain of death.
No Roman Catholic priest shall abide in the dominion; he shall be banished, and suffer death on his return.
Some years ago, a law-book which had belonged to Jonathan Trumbull, containing the early statutes of Connecticut, was in the possession of a Boston gentleman,[1] who informs us that at the end of the volume, in manuscript, were found reports of "Brother Jonathan's" adjudications of small cases which he tried as "justice of the peace." Among them was one where "His Majesty's tythingman" entered a complaint against Jona and Susan Smith for a "profanation of the Sabbath;" namely, "That on the ---- day of ---- during Divine Service on the Lord's Day they did smile." The culprits were adjudged to be guilty of the offence, and severally fined "five shillings and costs." This book was shown to the late Professor Agassiz, who examined it with great interest and then made the following remark: "I find here evidence of the difference between the Calvinism of Switzerland and the Calvinism of America. I was brought up in that faith. I went to meeting in the morning, I danced with the parson's daughter on the green in the afternoon, and I played whist with the parson in the evening."
[1] Edward Atkinson, Esq.
The legislature of Massachusetts in the year 1760 passed the following laws in relation to Sunday and to the proper observance of Saturday evening:--
"Whereas it is the Duty of all Persons, upon the Lord's-Day carefully to apply themselves publickly and privately to Religion and Piety, the Prophanation of the Lord's-Day is highly offensive to Almighty God; of evil Example and tends to the Grief and Disturbance of all pious and religiously disposed persons.
Therefore that the Prophanation of the said Day may be fully prevented: Be it further enacted, That no Person whatsoever shall keep open their Shops &c. &c.--do or exercise any Labour nor any Sport, Game Play or Recreation on the Lord's Day or any part thereof &c. &c. under penalties of not exceeding twenty shillings for every offence."
Travelling was also prohibited, and it was enacted,--
"That if any Person or Persons shall be recreating, disporting or unnecessarily walking or loitering, or if any Persons shall unnecessarily assemble themselves in any of the Streets, Lanes, Wharves, High-Ways, Commons, Fields, Pastures or Orchards of any Town or Place within this Province upon the Lord's Day, or any Part thereof, every Person so offending shall forfeit and pay the sum of five shillings and upon a second Conviction bound for good behaviour,... If any Persons being able of Body and not otherwise necessarily prevented shall for the space of one Month together absent themselves from the Publick Worship of God on the Lord's Day, they shall forfeit and pay the sum of ten shillings.
"And whereas many Persons are of opinion that the Sabbath or Time of religious Rest, begins on Saturday evening, therefore to prevent all unnecessary Disturbance of Persons of such Opinion, as well as to encourage in all others a due and seasonable Preparation for the religious Duties of the Lord's Day: Be it further enacted, That no Person shall keep open any Shop, Ware-House or Work-House or hawk or sell any Provisions or Wares in Streets or Lanes of any Town or District, or be present at any Concert of Musick, Dancing or other Publick Diversion on the Evening next preceding the Lord's-Day, on Pain of forfeiting ten Shillings for each Offence, &c."
Wardens were to be appointed in