been removed two or three 
times from her, and her anxiety was excessive, as she tried to find out if 
they were all present, or if any were still missing. She kept puzzling 
and running her eyes over them backwards and forwards, but could not
satisfy herself. She evidently had a vague notion of counting, but the 
figure was too large for her brain. Taking the two as they stood, dog 
and Demara, the comparison reflected no great honour on the man....' 
According to my bird-nesting recollections, which I have refreshed by 
more recent experience, if a nest contains four eggs, one may safely be 
taken; but if two are removed, the bird generally deserts. Here, then, it 
would seem as if we had some reason for supposing that there is 
sufficient intelligence to distinguish three from four. An interesting 
consideration arises with reference to the number of the victims allotted 
to each cell by the solitary wasps. One species of Ammophila considers 
one large caterpillar of Noctua segetum enough; one species of 
Eumenes supplies its young with five victims; another 10, 15, and even 
up to 24. The number appears to be constant in each species. How does 
the insect know when her task is fulfilled? Not by the cell being filled, 
for if some be removed, she does not replace them. When she has 
brought her complement she considers her task accomplished, whether 
the victims are still there or not. How, then, does she know when she 
has made up the number 24? Perhaps it will be said that each species 
feels some mysterious and innate tendency to provide a certain number 
of victims. This would, under no circumstances, be any explanation; 
but it is not in accordance with the facts. In the genus Eumenes the 
males are much smaller than the females.... If the egg is male, she 
supplies five; if female, 10 victims. Does she count? Certainly this 
seems very like a commencement of arithmetic."[4] 
Many writers do not agree with the conclusions which Lubbock reaches; 
maintaining that there is, in all such instances, a perception of greater 
or less quantity rather than any idea of number. But a careful 
consideration of the objections offered fails entirely to weaken the 
argument. Example after example of a nature similar to those just 
quoted might be given, indicating on the part of animals a perception of 
the difference between 1 and 2, or between 2 and 3 and 4; and any 
reasoning which tends to show that it is quantity rather than number 
which the animal perceives, will apply with equal force to the Demara, 
the Chiquito, and the Australian. Hence the actual origin of number 
may safely be excluded from the limits of investigation, and, for the 
present, be left in the field of pure speculation.
A most inviting field for research is, however, furnished by the 
primitive methods of counting and of giving visible expression to the 
idea of number. Our starting-point must, of course, be the sign 
language, which always precedes intelligible speech; and which is so 
convenient and so expressive a method of communication that the 
human family, even in its most highly developed branches, never 
wholly lays it aside. It may, indeed, be stated as a universal law, that 
some practical method of numeration has, in the childhood of every 
nation or tribe, preceded the formation of numeral words. 
Practical methods of numeration are many in number and diverse in 
kind. But the one primitive method of counting which seems to have 
been almost universal throughout all time is the finger method. It is a 
matter of common experience and observation that every child, when 
he begins to count, turns instinctively to his fingers; and, with these 
convenient aids as counters, tallies off the little number he has in mind. 
This method is at once so natural and obvious that there can be no 
doubt that it has always been employed by savage tribes, since the first 
appearance of the human race in remote antiquity. All research among 
uncivilized peoples has tended to confirm this view, were confirmation 
needed of anything so patent. Occasionally some exception to this rule 
is found; or some variation, such as is presented by the forest tribes of 
Brazil, who, instead of counting on the fingers themselves, count on the 
joints of their fingers.[5] As the entire number system of these tribes 
appears to be limited to three, this variation is no cause for surprise. 
The variety in practical methods of numeration observed among savage 
races, and among civilized peoples as well, is so great that any detailed 
account of them would be almost impossible. In one region we find 
sticks or splints used; in another, pebbles or shells; in another, simple 
scratches, or notches cut in a stick, Robinson    
    
		
	
	
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