and the vehemence of his tone than from the spoken word, that he had in his every thought the vision of the almost incredible continually with him; and I, who was with some share of imagination no little of a sceptic, offended at a hint of the marvellous, could not help asking myself whether he were cherishing a monomania, and barring out from this one subject all the scientific method of his other life.
Yet, with this image of mystery haunting my thoughts, I surrendered wholly to the charm of the country. Above the faded house on the hillside began the great forest--a long, dark line seen from the opposing hills, stretching above the river for many a mile from north to south, and yielding in the north to even wilder country, barren and savage hills, and ragged commonland, a territory all strange and unvisited, and more unknown to Englishmen than the very heart of Africa. The space of a couple of steep fields alone separated the house from the woods, and the children were delighted to follow me up the long alleys of undergrowth, between smooth pleached walls of shining beech, to the highest point in the wood, whence one looked on one side across the river and the rise and fall of the country to the great western mountain wall, and on the other over the surge and dip of the myriad trees of the forest, over level meadows and the shining yellow sea to the faint coast beyond. I used to sit at this point on the warm sunlit turf which marked the track of the Roman Road, while the two children raced about hunting for the whinberries that grew here and there on the banks. Here, beneath the deep blue sky and the great clouds rolling, like olden galleons with sails full-bellied, from the sea to the hills, as I listened to the whispered charm of the great and ancient wood, I lived solely for delight, and only remembered strange things when we would return to the house and find Professor Gregg either shut up in the little room he had made his study, or else pacing the terrace with the look, patient and enthusiastic, of the determined seeker.
One morning, some eight or nine days after our arrival, I looked out of my window and saw the whole landscape transmuted before me. The clouds had dipped low and hidden the mountain in the west; a southern wind was driving the rain in shifting pillars up the valley, and the little brooklet that burst the hill below the house now raged, a red torrent, down the river. We were perforce obliged to keep snug within-doors; and when I had attended to my pupils, I sat down in the morning-room, where the ruins of a library still encumbered an old-fashioned bookcase. I had inspected the shelves once or twice, but their contents had failed to attract me; volumes of eighteenth-century sermons, an old book on farriery, a collection of poems by 'persons of quality,' Prideaus's Connection, and an odd volume of Pope, were the boundaries of the library, and there seemed little doubt that everything of interest or value had been removed. Now, however, in desperation, I began to re-examine the musty sheepskin and calf bindings, and found, much to my delight, a fine old quarto printed by the Stephani, containing the three books of Pomponius Mela, De Situ Orbis, and other of the ancient geographers. I knew enough of Latin to steer my way through an ordinary sentence, and I soon became absorbed in the odd mixture of fact and fancy--light shining on a little of the space of the world, and beyond, mist and shadow and awful forms. Glancing over the clear-printed pages, my attention was caught by the heading of a chapter in Solinus, and I read the words:
MIRA DE INTIMIS GENTIBUS LIBYAE. DE LAPIDE HEXECONTALITHO,
--'The wonders of the people that inhabit the inner parts of Libya, and of the stone called Sixtystone.'
The odd title attracted me, and I read on:
_Gens ista avia er secreta habitat, in montibus horrendis foeda mysteria celebrat. De hominibus nihil aliud illi praeferunt quam figuram, ab humano ritu prorsus exulant, oderunt deum lucis.
Stridunt potius quam loquuntur; vox absona nec sine horrore auditur. Lapide quodam gloriantur, quem Hexecontalithon vocant; dicunt enim hunc lapidem sexaginta notas ostendere.
Cujus lapidis nomen secretum ineffabile colunt: quod Ixaxar._
'This folk,' I translated to myself, 'dwells in remote and secret places, and celebrates foul mysteries on savage hills. Nothing have they in common with men save the face, and the customs of humanity are wholly strange to them; and they hate the sun. They hiss rather than speak; their voices are harsh, and not to be heard without fear. They boast of a certain stone, which they call Sixtystone;
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