The Northmen, Columbus and Cabot, 985-1503 | Page 4

Views of the Extent of the Earth Confirmed 396 Exploring the Coast of Veragua 398 Recurrences of Storms 399 Excursion into the Interior of Veragua 401 Difficulties with the Natives 402 Columbus's Vision 403 Decides to return to Spain 405 Columbus arrives at Jamaica 406 No one else knows where to find Veragua 407 Some Features of the Country 408 The Arts of the Natives 409 The Gold brought to Solomon from the Far East 412 The Recovery of Jerusalem 413 Retrospect. Columbus's Justification 415 His Distressing Plight in Jamaica 418
ORIGINAL NARRATIVES OF THE VOYAGES OF JOHN CABOT EDITED BY PROFESSOR EDWARD G. BOURNE
INTRODUCTION 421
LETTER OF LORENZO PASQUALIGO TO HIS BROTHERS ALVISE AND FRANCESCO, MERCHANTS IN VENICE 423
THE FIRST LETTER OF RAIMONDO DE SONCINO, AGENT OF THE DUKE OF MILAN, TO THE DUKE 424
THE SECOND LETTER OF RAIMONDO DE SONCINO TO THE DUKE OF MILAN 425
DESPATCH TO FERDINAND AND ISABELLA FROM PEDRO DE AYALA, JUNIOR AMBASSADOR AT THE COURT OF ENGLAND, JULY 25, 1498 429

MAPS AND FACSIMILE REPRODUCTION
PAGE 1. MAP SHOWING THE ROUTES, OUTWARD AND RETURN, OF THE FOUR VOYAGES OF COLUMBUS 88
2. FACSIMILE OF THE FIRST PAGE OF THE FOLIO (FIRST) EDITION OF THE SPANISH TEXT OF COLUMBUS'S LETTER, DATED FEBRUARY 15, 1493, TO SANTANGEL, DESCRIBING HIS FIRST VOYAGE. From the original (unique) in the New York Public Library (Lenox Building) 262
3. THE NEW WORLD IN THE CANTINO CHART OF 1502, SHOWING THE STATE OF GEOGRAPHICAL KNOWLEDGE AT THE TIME OF THE DEATH OF COLUMBUS 418

ORIGINAL NARRATIVES OF THE VOYAGES OF THE NORTHMEN

INTRODUCTION
The important documents from Norse sources that may be classed as "Original Narratives of Early American History" are the Icelandic sagas (prose narratives) that tell of the voyages of Northmen to Vinland. There are two sagas that deal mainly with these voyages, while in other Icelandic sagas and annals there are a number of references to Vinland and adjacent regions. These two sagas are the "Saga of Eric the Red" and another, which, for the lack of a better name, we may call the "Vinland History of the Flat Island Book," but which might well bear the same name as the other. This last history is composed of two disjointed accounts found in a fine vellum manuscript known as the Flat Island Book (Flateyjar-bok), so-called because it was long owned by a family that lived on Flat Island in Broad Firth, on the northwestern coast of Iceland. Bishop Brynjolf, an enthusiastic collector, got possession of this vellum, "the most extensive and most perfect of Icelandic manuscripts," and sent it, in 1662, with other vellums, as a gift to King Frederick III. of Denmark, where it still is one of the great treasures of the Royal Library.
On account of the beauty of the Flat Island vellum, and the number of sagas that it contained (when printed it made 1700 octavo pages), it early attracted the attention of Old Norse collectors and scholars, and hence the narrative relating to Vinland that it contained came to be better known than the vellum called Hauk's Book, containing the "Saga of Eric the Red," and was the only account of Vinland that received any particular attention from the scholars of the seventeenth and eighteenth centuries The Flat Island Book narrative was also given first place in Rafn's Antiquitates American? (Copenhagen, 1837). This ponderous volume contained all the original sources, but it has given rise to much needless controversy on the Norse voyages, for many of the author's conclusions were soon found to be untenable. He failed to winnow the sound historical material from that which was unsubstantiated or improbable. And so far as the original sources are concerned, it was particularly unfortunate that he followed in the footsteps of seventeenth and eighteenth century scholars and gave precedence to the Flat Island Book narrative. In various important respects this saga does not agree with the account given in the "Saga of Eric the Red," which modern scholarship has pronounced the better and more reliable version, for reasons that we shall consider later.
The Flat Island Book consists of transcripts of various sagas made by the Icelandic priests Jon Thordsson and Magnus Thorhallsson. Very little of their lives is known, but there is evidence to show that the most important portion of the copying was completed about 1380. There is, however, no information concerning the original from which the transcripts were made. From internal evidence, however, Dr. Storm of the University of Christiania thinks that this original account was a late production, possibly of the fourteenth century.[4-1] It is, moreover, evident that this original account was quite different from the one from which the existing "Saga of Eric the Red" was made, so that we have two distinct accounts of the same set of events, both separately derived from oral tradition, a fact which, on