The North American Indian | Page 9

Edward S. Curtis
then explained to his people that, owing to the interruption by the whites, it was probable that the bones would not come to life at the end of four days, as predicted, but that he would make a new dance later and prove the efficacy of his creed.
Then he started for the fort with his entire band of dancers, sixty-two in number, each with his "sacred medicine"--wheels, sticks, and drums. They journeyed afoot, stopping occasionally to dance, and reached the grounds of the fort late in the afternoon of the second day. On they passed, dancing in a spectacular manner, and camped that night on the flat a little above the fort, where they waited for someone to come over to interview them. The agent did not send for Nabak��lti that night, so at daybreak he started up White river with his band, passing by the present agency site, and crossing into Bear Springs valley. Thence they took the trail toward the Cibicu again, reaching the Carrizo in the evening, where they camped for the night and performed another dance. The following morning they took the trail for their home, which they reached rather early in the day.
As soon as the band had reached its destination, another summons was delivered to Nabak��lti to appear before the agent at the fort. This time the old man sent back word that he would not come: he had gone once, and if any had wished to see him, they had had their chance.
On receipt of this reply, sixty mounted soldiers, armed and provisioned, were sent over to the Cibicu to put a stop to the dancing. Apache scouts had been stationed to watch the manoeuvres of the Indians and to keep the officials informed. They met the troopers, who made a night ride to the stream, and informed them where the old medicine-man was encamped. Early in the morning the soldiers reached the Cibicu at a point about two miles above Nabak��lti's camp, whence a detachment was despatched to arrest the medicine-man and bring him to the place where headquarters were being established. It was the intention merely to arrest and hold him while the troops rested for the day, preparatory to taking him back to the fort; but it was deemed necessary to send a force sufficiently large to cope with the Indians should they attempt resistance.
[Illustration: Mescal Hills - Apache]
Mescal Hills - Apache
From Copyright Photograph 1906 by E.S. Curtis
Nabak��lti yielded without hesitation to the demands of the soldiers, and forthwith rode up to headquarters. Everything seemed very quiet. There was no demonstration against the soldiers, who stacked their arms and unloaded the pack-trains. The mules were hobbled and turned loose, and the cavalry horses tethered and fed.
While this apparently peaceful condition prevailed, a brother of the medicine-man, angered because of the arrest, dashed into camp on a pony and shot and killed the captain in command. Instantly, hardly realizing whence the shot had come, one of the troopers struck Nabak��lti on the head with a cudgel, killing him. Assured that a fight was imminent, the soldiers receded to higher ground, a short distance back, where they hurriedly made preparations for defence.
On learning that Nabak��lti had been killed, and deeming the soldiers wholly to blame, a small party of Apache attacked the troopers while retreating to the higher ground. Six of the soldiers were killed, the mules stampeded, and the provisions burned, all within a short space of time. The hostiles made their escape, practically all of them leaving the valley.
The Government probably never lost money faster in an Indian campaign than it did as a result of its interference with Nabak��lti's harmless medicine craze. Had he been left alone his inevitable failure, already at hand, to bring the dead to life would have lost him his following, and in all probability his ill-success would have cost his life at the hands of one of his tribesmen. As it was, the hostilities that followed extended over several months, costing many lives and a vast sum of money.

HOMELAND AND LIFE
The present Apache population is approximately six thousand, including the Jicarillas and Mescaleros of New Mexico. It is doubtful if the number ever exceeded ten thousand. In population, therefore, the Apache seem almost too insignificant to have kept the other tribes of the vast Southwest, as well as two civilized nations, in constant dread for so long a period.
At the present time the greater part of the Apache reside on the White Mountain reservation, Arizona, comprising more than 3,500,000 acres, with agency headquarters at Whiteriver and San Carlos. This reservation is a part of the great tableland of southeastern Arizona, being a succession of mountains and high, park-like mesas, broken here and there with valleys and watered by limpid streams. The highlands are wooded
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