The New Revelation | Page 5

science, their action in this respect was most unscientific and dogmatic, while the action of those who studied the phenomena and tried to find out the laws that governed them, was following the true path which has given us all human advance and knowledge. So far I had got in my reasoning, so my sceptical position was not so solid as before.
It was somewhat reinforced, however, by my own experiences. It is to be remembered that I was working without a medium, which is like an astronomer working without a telescope. I have no psychical powers myself, and those who worked with me had little more. Among us we could just muster enough of the magnetic force, or whatever you will call it, to get the table movements with their suspicious and often stupid messages. I still have notes of those sittings and copies of some, at least, of the messages. They were not always absolutely stupid. For example, I find that on one occasion, on my asking some test question, such as how many coins I had in my pocket, the table spelt out: "We are here to educate and to elevate, not to guess riddles." And then: "The religious frame of mind, not the critical, is what we wish to inculcate." Now, no one could say that that was a puerile message. On the other hand, I was always haunted by the fear of involuntary pressure from the hands of the sitters. Then there came an incident which puzzled and disgusted me very much. We had very good conditions one evening, and an amount of movement which seemed quite independent of our pressure. Long and detailed messages came through, which purported to be from a spirit who gave his name and said he was a commercial traveller who bad lost his life in a recent fire at a theatre at Exeter. All the details were exact, and he implored us to write to his family, who lived, he said, at a place called Slattenmere, in Cumberland. I did so, but my letter came back, appropriately enough, through the dead letter office. To this day I do not know whether we were deceived, or whether there was some mistake in the name of the place; but there are the facts, and I was so disgusted that for some time my interest in the whole subject waned. It was one thing to study a subject, but when the subject began to play elaborate practical jokes it seemed time to call a halt. If there is such a place as Slattenmere in the world I should even now be glad to know it.
I was in practice in Southsea at this time, and dwelling there was General Drayson, a man of very remarkable character, and one of the pioneers of Spiritualism in this country. To him I went with my difficulties, and he listened to them very patiently. He made light of my criticism of the foolish nature of many of these messages, and of the absolute falseness of some. "You have not got the fundamental truth into your head," said he. "That truth is, that every spirit in the flesh passes over to the next world exactly as it is, with no change whatever. This world is full of weak or foolish people. So is the next. You need not mix with them, any more than you do in this world. One chooses one's companions. But suppose a man in this world, who had lived in his house alone and never mixed with his fellows, was at last to put his head out of the window to see what sort of place it was, what would happen? Some naughty boy would probably say something rude. Anyhow, he would see nothing of the wisdom or greatness of the world. He would draw his head in thinking it was a very poor place. That is just what you have done. In a mixed seance, with no definite aim, you have thrust your head into the next world and you have met some naughty boys. Go forward and try to reach something better." That was General Drayson's explanation, and though it did not satisfy me at the time, I think now that it was a rough approximation to the truth. These were my first steps in Spiritualism. I was still a sceptic, but at least I was an inquirer, and when I heard some old-fashioned critic saying that there was nothing to explain, and that it was all fraud, or that a conjuror was needed to show it up, I knew at least that that was all nonsense. It is true that my own evidence up to then was not enough to convince me, but my reading, which was continuous, showed me how deeply