"A Rival of Mars" (Hubble) 28. Diameters of the Sun, Arcturus, Betelgeuse, and Antares compared with the orbit of Mars 29. Aldebaran, the "leader" (of the Pleiades), was also known to the Arabs as "The Eye of the Bull," "The Heart of the Bull," and "The Great Camel" (Hubble) 30. Solar prominences, photographed with the spectroheliograph without an eclipse (Ellerman) 31. The 150-foot tower telescope of the Mount Wilson Observatory 32. Pasadena Laboratory of the Mount Wilson Observatory 33. Sun-spot vortex in the upper hydrogen atmosphere (Benioff) 34. Splitting of spectrum lines by a magnetic field (Bacock) 35. Electric furnace in the Pasadena Laboratory of the Mount Wilson Observatory 36. Titanium oxide in red stars 37. Titanium oxide in sun-spots 38. The Cavendish experiment 39. The Trifid Nebula in Sagittarius (Ritchey) 40. Spiral nebula in Ursa Major (Ritchey) 41. Mount San Antonio as seen from Mount Wilson
CHAPTER I
THE NEW HEAVENS
Go out under the open sky, on a clear and moon-less night, and try to count the stars. If your station lies well beyond the glare of cities, which is often strong enough to conceal all but the brighter objects, you will find the task a difficult one. Ranging through the six magnitudes of the Greek astronomers, from the brilliant Sirius to the faintest perceptible points of light, the stars are scattered in great profusion over the celestial vault. Their number seems limitless, yet actual count will show that the eye has been deceived. In a survey of the entire heavens, from pole to pole, it would not be possible to detect more than from six to seven thousand stars with the naked eye. From a single viewpoint, even with the keenest vision, only two or three thousand can be seen. So many of these are at the limit of visibility that Ptolemy's "Almagest," a catalogue of all the stars whose places were measured with the simple instruments of the Greek astronomers, contains only 1,022 stars.
Back of Ptolemy, through the speculations of the Greek philosophers, the mysteries of the Egyptian sun-god, and the observations of the ancient Chaldeans, the rich and varied traditions of astronomy stretch far away into a shadowy past. All peoples, in the first stirrings of their intellectual youth, drawn by the nightly splendor of the skies and the ceaseless motions of the planets, have set up some system of the heavens, in which the sense of wonder and the desire for knowledge were no less concerned than the practical necessities of life. The measurement of time and the needs of navigation have always stimulated astronomical research, but the intellectual demand has been keen from the first. Hipparchus and the Greek astronomers of the Alexandrian school, shaking off the vagaries of magic and divination, placed astronomy on a scientific basis, though the reaction of the Middle Ages caused even such a great astronomer as Tycho Brahe himself to revert for a time to the practice of astrology.
EARLY INSTRUMENTS
The transparent sky of Egypt, rarely obscured by clouds, greatly favored Ptolemy's observations. Here was prepared his great star catalogue, based upon the earlier observations of Hipparchus, and destined to remain alone in its field for more than twelve centuries, until Ulugh Bey, Prince of Samarcand, repeated the work of his Greek predecessor. Throughout this period the stars were looked upon mainly as points of reference for the observation of planetary motions, and the instruments of observation underwent little change. The astrolabe, which consists of a circle divided into degrees, with a rotating diametral arm for sighting purposes, embodies their essential principle. In its simple form, the astrolabe was suspended in a vertical plane, and the stars were observed by bringing the sights on the movable diameter to bear upon them. Their altitude was then read off on the circle. Ultimately, the circle of the astrolabe, mounted with one of its diameters parallel to the earth's axis, became the armillary sphere, the precursor of our modern equatorial telescope. Great stone quadrants fixed in the meridian were also employed from very early times. Out of such furnishings, little modified by the lapse of centuries, was provided the elaborate instrumental equipment of Uranibourg, the great observatory built by Tycho Brahe on the Danish island of Huen in 1576. In this "City of the Heavens," still dependent solely upon the unaided eye as a collector of starlight, Tycho made those invaluable observations that enabled Kepler to deduce the true laws of planetary motion. But after all these centuries the sidereal world embraced no objects, barring an occasional comet or temporary star, that lay beyond the vision of the earliest astronomers. The conceptions of the stellar universe, except those that ignored the solid ground of observation, were limited by the small aperture of the human eye. But the dawn of another age was at hand.
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