The Nervous Housewife | Page 3

and out of which poured another of finished products. But not only did the factory dye, weave, spin, tan, etc.; it also invaded the innermost sphere of woman's work. For her loaf of bread it turned out thousands, until finally she is beginning to give up baking; for her hit-or-miss jellies, preserves, jams, it invented scientific canning with absolute methods, handy forms, tempting flavors. And canning did not stop there; meats, soups, vegetables, fruits are now placed in the hands of the housewife "Ready to Serve," until the cynical now state, "Woman is no longer a cook, she is a can opener." With all the talk in this modern time of women invading man's field, it is just to remark that man has stepped into woman's work and carried off a huge part of it to his own creation, the factory.
Thus it has come to pass that in our day the housewife does but little dyeing, spinning, weaving, is no longer a handicraftsman, and in addition is turning over a large part of her food preparation and cooking to the factory.
But the factory is not content with thus disarranging the ancient scheme of things by invading the housewife's province; it has dragged a large number of women, yearly increasing in number and proportion, into industry. Thus it has made this condition of affairs: that it takes the young girl from the home for the few years that intervene before her marriage. She is thus initiated into wage-earning before she becomes a man's wife, the housewife.
This industrial period of a girl's life is important psychologically, for it profoundly influences her reaction to her status and work as homekeeper.
Of even greater importance to our study than the influence of the factory is the rise of what is known as feminism. Of all the living creatures in the world the female of the human species has been the most downtrodden, for to every wretched class of man there was a still inferior, more wretched group, their wives. She was a slave to the slaves, a dependent of the abjectly poor. When men passed through the stage where woman's life might be taken at a whim, she remained a creature without rights of the wider kind. Men debated whether she had a soul, made cynical proverbs about her, called her the "weaker vessel," and debarred her from political and economic equality, classing her up to this very moment in rights with the idiot, the imbecile, and the criminal. Worse than this, they gave her a spurious homage, created a lop-sided chivalry, and caused her to accept as her ideal goal of womanhood the achievement of beauty and the entrance into wifehood. After they tied her hand and foot with restrictions and belittling ideals, they capped the climax by calling her weak and petty by nature and even got her to believe it!
It is not my intention to trace the rise of feminism. Brave women arose from age to age to glorify the world and their sex, and men here and there championed them. Man started to emancipate himself from slavery, and noble ideals of the equality of mankind first were whispered, then shouted as battle cries, and finally chiseled with enduring letters into the foundations of States. "But if all this was good for men, why not for women--why should they be fettered by illiteracy, pettiness, dependence; why should they be voiceless in the state and world?" So asked the feminists. The factory called for women as labor; they became the clerks, the teachers, the typists, the nurses. Medicine and the law opened their doors, at least in part. And now we are on the verge of universal suffrage, with women entering into the affairs of the world, theoretically at least the equals of man.
But with the entrance of woman into many varied professions and occupations, with a wider access to experience and knowledge, arose what may be called the era of the "individualization of woman." For if any group of people are kept under more or less uniform conditions in early life, if one goal is held out as the only legitimate aim and end, in a word, if their training and purposes are made alike, they become alike and individuality never develops. With individuality comes rebellion at old-established conditions, dissatisfaction, discontent, and especially if the old ideal still remains in force. This new type of woman is not so well fitted for the old type of marriage as her predecessors. There arises a group of consequences based psychologically on this, a fact which we shall find of great importance later on.
Women still regard marriage as their chief goal in life, still enter homes, still bear children, and take their husband's name. But having become more individualized they demand more definite individual treatment