the Church, by the Church, hoping nothing, fearing nothing, knowing nothing beyond the will of the Church. The money price of Mormonism is a tithe of the member's income - the Church takes a tenth. The member may pay in money or in kind; he may sell and pay his tenth in dollars, or he may bring to the tithing yard his butter, or eggs, or hay, or wheat, or whatever he shall raise as the harvest of his labors.
In the old time the President of the Church was the temporal as well as spiritual head. No one might doubt his "revelations" or dispute his commands without being visited with punishment which ran from a fine to the death penalty. When outsiders invaded their regions the Mormons, by command of Brigham Young, struck them down, as in the Mountain Meadows murders. This was in the day when the arm of national power was too short to reach them. Now, when it can reach them, the Church conspires where before it assassinated, and strives to do by chicane what it aforetime did by shedding blood. And all to defend itself in the practice of polygamy!
One would ask why the Mormons set such extravagant store by that doctrine of many wives. This is the great reason: It serves to mark the Church members and separate and set them apart from Gentile influences. Mormonism is the sort of religion that children would renounce, and converts, when their heat had cooled, abandon. The women would leave it on grounds of jealousy and sentiment; the men would quit in a spirit of independence and a want of superstitious belief in the Prophet's "revelations." Polygamy prevents this. It shuts the door of Gentile sympathy against the Mormon. The Mormon women are beings disgraced among the Gentiles; they must defend their good repute. The children of polygamous marriages must defend polygamy to defend their own legitimacy. The practice, which doubtless had its beginning solely to produce as rapidly as might be a Church strength, now acts as a bar to the member's escape; wherefore the President, his two counselors, the twelve apostles and others at the head of Mormon affairs, insist upon it as a best, if not an only, Church protection. Without polygamy the Mormon membership would dwindle until Mormonism had utterly died out. The Mormon heads think so, and preserve polygamy as a means of preserving the Church.
What the Mormon leaders think and feel and say on this keynote question of polygamy, however much they may seek to hide their sentiments behind a mask of lies, may be found in former utterances from the Church pulpit, made before the shadow of the law had fallen across it.
President Heber C. Kimball, in a discourse delivered in the Tabernacle, November 9, 1856 (Deseret News, volume 6, page 291), said: "I have no wife or child that has any right to rebel against me. If they violate my laws and rebel against me, they will get into trouble just as quickly as though they transgressed the counsels and teachings of Brother Brigham. Does it give a woman a right to sin against me because she is my wife? No; but it is her duty to do my will as I do the will of my Father and my God. It is the duty of a woman to be obedient to her husband, and unless she is I would not give a damn for all her queenly right and authority, nor for her either, if she will quarrel and lie about the work of God and the principles of plurality. A disregard of plain and correct teachings is the reason why so many are dead and damned, and twice plucked up by the roots, and I would as soon baptize the devil as some of you."
October 6, 1855 (volume 5, page 274), Kimball said: "If you oppose any of the works of God you will cultivate a spirit of apostasy. If you oppose what is called the spiritual wife doctrine, the patriarchal order, which is of God, that course will corrode you with apostasy, and you will go overboard. The principle of plurality of wives never will be done away, although some sisters have had revelations that when this time passes away, and they go through the vale, every woman will have a husband to herself. I wish more of our young men would take to themselves wives of the daughters of Zion, and not wait for us old men to take them all. Go ahead upon the right principle, young gentlemen, and God bless you for ever and ever, and make you fruitful, that we may fill the mountains and then the earth with righteous inhabitants."
President Heber C. Kimball, in a lengthy discourse delivered in the Tabernacle on
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