The Modern Scottish Minstrel, Volume V. | Page 9

respect and commonplace regret of the neighbourhood, which are incident to such an occasion. His _people_ in their hundreds--these were his mourners! The younger and stronger of them, in one way or other, accompanied the death procession to the last resting-place. The women of the place, leading the children, went down, all weeping as they went, to a bend in the Tweed, where there would be a last view of the funeral train. There it was!--darkly marching on the opposite bank, winding round the mouldering hillock which was once Roxburgh Castle, and finally disappearing--disappearing for ever!--behind that pine-covered height! As the last of the train floated and melted away from the horizon, we all sunk to the ground at once, as if struck by some instantaneous current; and such a wail rose that day as Tweed never heard; whilst an echoing voice seemed to cry along his banks, and into the depth of his forests--"The last of the Patriarch-Dukes has departed!"
One instance is worth a thousand dissertations. And the above thin water-colour sketch of a _real popular life_, though presenting only one or two out of an endless variety of its phases, will give a more distinct conception than a volume of fanciful generalities could, of what I mean by the lyric joyousness of the Scottish people; and is, besides, a sincere, though mean and unworthy tribute to the virtues of a true patriarchal nobleman, about the last of the race, whose name, if the world were not too apt to forget its most excellent ones, would be eternised in the memory of mankind.
It is from this soil--this sensitive and fervid national temperament--that there has sprung up such a harvest of ballads, and songs, and heart-moving, soul-breathing melodies. Hence the hearty old habits and curious suggestive customs of the people: the hospitality, exuberant as Abraham's, who sat in the tent-door bidding welcome even to the passing traveller; the merry-meetings and "rockings" in the evening, where each had to contribute his or her song or tale, and at the same time ply some piece of work; the delight in their native dances, furious and whirling as those of the Bacchantes; the "Guisarding" of the boys at Christmas, relic of old-world plays, when the bloody melodrama finished off into the pious benediction--
"God bless the master of the house,?The mistress also,?And all the pretty babies?That round the table go;"
the "first foot," on New Year's morning, when none must enter a house empty-handed; the "Hogmanay," or first Monday of the new year, when the whole boys and girls invaded the country-side, and levied from the peaceful inhabitants black-mail of cakes, and cheese, and ha'pence--
"Get up, gudewife! and shake your feathers,?Dinna think that we are beggars;?We are bairns come out to play,?Rise up and gie 's our Hogmanay!"--
the "Halloween," whose rites of semi-diablerie have been immortalised by Burns; and the "Kirn," or Harvest Home, the wind-up of the season, the epitome of the lyric joyousness of the whole year. Hence it is that under an exterior, to strangers so reserved, austere, and frigid, they all cherish some romantic thought, or feeling, or dream: they are all inly imbued with an enthusiasm which surmounts every obstacle, and burns the deeper and faster the more it is repressed. Every one of us, calling up the history of our own little circle of cottage mates and schoolfellows, could recount numerous pregnant examples of this national characteristic. And hence, also, after wandering the wide world, and buffeting in all the whirlpools of life, cautiously waiting chances, cannily slipping in when the door opens, and struggling for distinction or wealth in all kinds of adventure, and under the breath of every clime--there are few, indeed, of our people, when twilight begins to gather over their path, but turn towards the light that comes from their old homes; and would fain pass a serene and meditative old age by the burnside where they "paidled" in their youth, and lay down their bones beside their fathers in the kirkyard of yon calm sequestered glen. Scott went down to the nether springs of the national character when he made his "Last Minstrel" sing--
"By Yarrow's stream still let me stray,?Though none should guide my feeble way;?Still feel the breeze down Ettrick break,?Although it chill my wither'd cheek;?Still lay my head by Teviot stone!"
Times have changed, it is true, even within the comparatively short space which has elapsed since the death of the Good Duke James of Roxburghe. Or rather, he was the last lingering representative of an age, of ideas, of a state of manners--lovely, but transitional--which had even then vanished, except the parting ray that fell on that one glistening spot. It was the transition from Medi?val Clanship to Modern Individualism--from that form of society where thousands clustered devotedly round the banner of