The Mistakes of Jesus | Page 8

effects. The eleventh chapter of John shows that when Lazarus was reported ill, Jesus said, "This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby." So Jesus let Lazarus, one of the believers whom he loved, die[15] in order that he might have the triumph of raising him from the dead. "Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe."
The confusion between earthly death and loss of eternal life was shown in the remark of Jesus to Martha: "I am the resurrection and the life: he that believeth in me, though he were dead, yet shall he live." This might be construed to mean that believers should have eternal life hereafter, but Jesus evidently had reference to life on earth for he proceeded to raise Lazarus from the dead and cause him to live again on earth with his sisters.
When Martha reminded Jesus that Lazarus had been dead four days, Jesus replied, "Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?" But Jesus himself had doubts of his ability to bring back Lazarus to life, as shown by his spontaneous prayer of thanks: "Father, I thank thee that thou hast heard me." Then he revealed again his desire to dramatize the occasion, saying, "And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me."
"Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him." Do the followers of Jesus, who claim that he made no mistakes, believe on him? If so, they must believe that he raised Lazarus from the dead as he claimed to have done. Do they believe that they can also raise people from the dead? Jesus so assured them when he promised that believers could do greater works than he performed. No, Jesus gave a false impression of his power.
God's Protection
Jesus continued his deception of the world by promising protection that has never been accorded. "Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows."[16]
These sayings may properly be taken as symbolical or allegorical; but the evident intention was to assure his followers that God would protect them in their daily life. Safety was promised for believers, a safety that has been lacking for everyone. There is no evidence that God does protect believers any more than unbelievers. When the Titanic went down, those who perished were not solely the wicked persons; there was no distinction in the terrible disaster between believers and unbelievers.
Jesus created in the minds of his hearers and his followers the idea that God was watching each individual to save him from danger, but this, unfortunately, is not a fact. It sounds comforting; it makes people feel nearer to God; but experience proves that no such close relationship exists. Jesus gave a false impression of God's loving care for men.
Belief in Prayer
Modern religious people may still consistently believe in prayer as a form of inward aspiration, but it is difficult to take literally the assurance given by Jesus of practical accomplishments by means of prayer in his name.
Jesus did not confine himself to promising spiritual results from prayer, but distinctly gave it to be understood that the physical world would respond to petitions to Jehovah. "Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven."[17] "If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. And all things whatsoever ye shall ask in prayer, believing, ye shall receive."[18] "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them."[19] "If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove: and nothing shall be impossible unto you."[20]
These promises have not been fulfilled. Bishops, priests and deacons with strong faith have been unable to obtain, by means of the most sincere prayer, results similar to those indicated. They have followed Jesus in vain. No man living dare put