The Mission | Page 5

Frederick Marryat
men in force, succeeded in driving them off, not without receiving many severe wounds. After a few days' more traveling, their provisions were all expended, and the seamen began to murmur, and resolved to take care of themselves, and not to be encumbered with women and children. The consequence was, that forty-three of the number separated from the rest, leaving the captain and all the male and female passengers and children (my dear Elizabeth among them), to get on as they could."
"How cruel!"
"Yes! but self-preservation is the first law of nature, and I fear it is in vain to expect that persons not under the influence of religious principles will risk their lives, or submit to much self-denial, for the sake of alleviating the miseries of others. The reason given for this separation was, that it was impossible to procure food for so large a number, and that they would be more likely to obtain sustenance when divided. The party who thus proceeded in advance encountered the most terrible difficulties; they coasted along the seashore because they had no other food than the shell-fish found on the rocks; they had continually to cross rivers from a mile to two miles wide; they were kept from their slumbers by the wild beasts which prowled around them, and at length they endured so much from want of water, that their sufferings were extreme. They again subdivided and separated, wandering they hardly knew where, exposed to a burning sun, without clothing and without food. One by one they sat down and were left behind to die, or to be devoured by the wild beasts before they were dead. At last they were reduced to such extremity, that they proposed to cast lots for one to be killed to support the others; they turned back on their route, that they might find the dead bodies of their companions for food. Finally, out of the whole crew, three or four, purblind and staggering from exhaustion, craving for death, arrived at the borders of the colony, where they were kindly received and gradually recovered."
"You now speak of the first party who separated from the captain and the passengers, do you not, uncle?"
"Yes."
"And what became of the captain's party?"
"No tidings were heard of them; their fate was unknown; it was long supposed that they had all perished; for if the sufferings of the seamen, inured to toil and danger, had been so great, what chance was there for helpless women and children? But after some years, there was a report that they had been saved, and were living with the savages. Le Vaillant first mentioned it, and then it died away and was not credited; but since that, the reports of various travelers appear to give confirmation to what Le Vaillant asserted. The paragraph you have now read in the newspaper has again renewed the assertion, and the parties from whom it proceeds are by all accounts worthy of credence. You may imagine, my dear boy, what a pang it gives me when I read these reports,--when I reflect that my poor girl, who was with that party, may at this moment be alive, may have returned to a state of barbarism,--the seeds of faith long dead in her bosom,--now changed to a wild, untutored savage, knowing no God."
"But, my dear uncle, allowing that my aunt is alive, she was not so young at the time of the wreck as to forget entirely what she had been taught."
"That is possible; but then her condition must be still more painful, or rather I should say must have been, for probably she is dead long before this, or if not dead, she must be a woman advanced in life; indeed, as you may observe in the account given by the traveler in the paragraph you have read, it speaks only of the descendants of those who were lost in the Grosvenor. The idea of my grandchildren having returned to a state of barbarism is painful enough; I wish it were possible that I could discover the truth, for it is the uncertainty which so much distresses me. I have but a few years to live, Alexander; I am a very old man, as you know, and may be summoned to-morrow or to-night, for we know not what a day may bring forth. If I were only certain that my child had died, miserable as her death must have been, it would be happiness, to the idea that she was one of those whose descendants they speak of. If you knew how for the last thirty years this has preyed upon my mind, you would comprehend my anxiety on this account; but God's will be done. Do not let me detain you longer, Alexander; I should prefer being alone."
Alexander, at
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