The Miser | Page 2

Molière
this fear?
ELI. Oh, Valère! if everybody knew you as I do, I should not have
much to fear. I find in you enough to justify all I do for you; my heart
knows all your merit, and feels, moreover, bound to you by deep
gratitude. How can I forget that horrible moment when we met for the
first time? Your generous courage in risking your own life to save mine
from the fury of the waves; your tender care afterwards; your constant
attentions and your ardent love, which neither time nor difficulties can
lessen! For me you neglect your parents and your country; you give up
your own position in life to be a servant of my father! How can I resist
the influence that all this has over me? Is it not enough to justify in my
eyes my engagement to you? Yet, who knows if it will be enough to
justify it in the eyes of others? and how can I feel sure that my motives
will be understood?
VAL. You try in vain to find merit in what I have done; it is by my love
alone that I trust to deserve you. As for the scruples you feel, your
father himself justifies you but too much before the world; and his
avarice and the distant way in which he lives with his children might
authorise stranger things still. Forgive me, my dear Élise, for speaking
thus of your father before you; but you know that, unfortunately, on
this subject no good can be said of him. However, if I can find my
parents, as I fully hope I shall, they will soon be favourable to us. I am
expecting news of them with great impatience; but if none comes I will
go in search of them myself.
ELI. Oh no! Valère, do not leave me, I entreat you. Try rather to
ingratiate yourself in my father's favour.
VAL. You know how much I wish it, and you can see how I set about it.
You know the skilful manoeuvres I have had to use in order to
introduce myself into his service; under what a mask of sympathy and
conformity of tastes I disguise my own feelings to please him; and what

a part I play to acquire his affection. I succeed wonderfully well, and I
feel that to obtain favour with men, there are no better means than to
pretend to be of their way of thinking, to fall in with their maxims, to
praise their defects, and to applaud all their doings. One need not fear
to overdo it, for however gross the flattery, the most cunning are easily
duped; there is nothing so impertinent or ridiculous which they will not
believe, provided it be well seasoned with praise. Honesty suffers, I
acknowledge; but when we have need of men, we may be allowed
without blame to adapt ourselves to their mode of thought; and if we
have no other hope of success but through such stratagem, it is not after
all the fault of those who flatter, but the fault of those who wish to be
flattered.
ELI. Why do you not try also to gain my brother's goodwill, in case the
servant should betray our secret?
VAL. I am afraid I cannot humour them both. The temper of the father
is so different from that of the son that it would be difficult to be the
confidant of both at the same time. Rather try your brother yourself;
make use of the love that exists between you to enlist him in our cause.
I leave you, for I see him coming. Speak to him, sound him, and see
how far we can trust him.
ELI. I greatly fear I shall never have the courage to speak to him of my
secret.

SCENE II.--CLÉANTE, ÉLISE,
CLE. I am very glad to find you alone, sister. I longed to speak to you
and to tell you a secret.
ELI. I am quite ready to hear you, brother. What is it you have to tell
me?
CLE. Many things, sister, summed up in one word--love.
ELI. You love?

CLE. Yes, I love. But, before I say more, let me tell you that I know I
depend on my father, and that the name of son subjects me to his will;
that it would be wrong to engage ourselves without the consent of the
authors of our being; that heaven has made them the masters of our
affections, and that it is our duty not to dispose of ourselves but in
accordance to their wish; that their judgment is not biassed by their
being in love themselves; that they are, therefore, much more likely not
to be deceived by appearances, and to judge better what is
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