The Mirror of Taste, and Dramatic Censor | Page 6

religious intolerance were first broken and dispersed by the reformation, the stage has flourished, and exhibited a mass of excellence and a constellation of genius unparalleled in the annals of the world. There it has been encouraged and admired by men whose authority, as persons deeply versed in christian theology and learned as it is given to human creatures to be, we do not scruple to prefer to that of the persons who raise their voices against the stage. Milton, Pope, Addison, Johnson, Warburton, bishop of Gloucester, and many others have given their labours to the stage. In many of his elegant periodical papers Mr. ADDISON has left testimonies of his veneration for it, and of his personal respect for players; nay, he wrote several pieces for the stage, in comedy as well as tragedy; yet we believe it will not be doubted that he was an orthodox christian. The illustrious POPE, in a prologue which he wrote for one of Mr. Addison's plays--the tragedy of Cato--speaks his opinion of the stage in the following lines:
To wake the soul by tender strokes of art, To raise the genius, and to mend the heart, To make mankind in conscious virtue bold, Live o'er each scene, and be what they behold: For this the tragic Muse first trod the stage, Commanding tears to stream through every age. Tyrants no more their savage nature kept, And foes to virtue wondered how they wept.
Warburton, the friend of Pope, a divine of the highest rank, wrote notes to Shakspeare. And an infinite number of the christian clergy of as orthodox piety as any that ever lived, have admired and loved plays and players. If in religion doctor Johnson had a fault, it certainly was excessive zeal--and assuredly his morality cannot be called in question. What his idea of the stage was, may be inferred from his labours, and from his private friendships. His preface to Shakspeare--his illustrations and characters of the bard's plays--his tragedy of Irene, of which he diligently superintended the rehearsal and representation--his friendship for Garrick and for Murphy--his letters in the Idler and Rambler, from one of which we have taken our motto for the Dramatic Censor, and his constant attendance on the theatre, loudly proclaim his opinion of the stage. To him who would persist to think sinful that which the scrupulous Johnson constantly did, we can only say in the words of one of Shakspeare's clowns--"God comfort thy capacity."
One example more. Whatever his political errors may have been, the present old king of England can never be suspected of coldness in matters of divinity, or of heterodoxy in religion. His fault in that way leans to the other side--for it is doubted by the most intelligent men in England whether his zeal does not border on excess. He has all his life too taken counsel from those he thought the best divines; yet he has done much to encourage the stage, and greatly delighted in scenic representations--particularly in comedy. But as a much stronger proof of his esteem for the drama, we will barely mention one fact: When his majesty first read Arthur Murphy's tragedy of the Orphan of China, he sent the poet a present of a thousand guineas.
The notion that the theatre should be avoided as a stimulant to the passions deserves some respect on account of its antiquity; for it is as old as the great grand-mother of the oldest man living. In good times of yore, when ladies were not so squeamish as they are now about words, because they did not know their meaning, but were more cautious of facts, because the meaning of facts cannot be misunderstood, young men had a refuge from the temptations of the stage in the reserved deportment and full clothing of domestic society, we cannot wonder that the good old ladies who abhorred the slightest immodesty in dress little, if at all less than they abhorred actual vice, should urge to their sons the necessity of keeping aloof from the allurements of the theatre. If at that time the costume of the stage differed essentially from that of private life, and was the reverse of modest, or if the actresses indulged in meretricious airs which dared not be shown in domestic society, there was a very just pretence, or rather indeed there was the most cogent reason for preaching against the theatre. But at this day, no hypothesis of the kind can be allowed. That beautiful young women ornamented with every decoration which art can lend to enhance their charms will perhaps excite admiration and licentious desires, is true; but that those arts are more generally practised, or those incitements more strongly or frequently played off on the boards of the theatre than in respectable private life, our eyes