find no market for their goods, as heretofore." His paper is, however, a curious matter-of-fact description of Stirbitch, "sixty years since." We have been compelled to reject all but one verse of the "Chaunt," on account of some local allusions, the justice of which we do not deny, but which are scarcely delicate enough for our pages.
Stirbitch is still a festival of considerable extent, although it has lost so much of its commercial importance. There are but few fortnight fairs left: Portsmouth, we _recollect_, lasts 14 days, and there is a fair held on some fine downs in Dorsetshire, which extends to that period.)
Stirbitch Fair is held in a large field near Barnwell, about two miles from Cambridge, covering a space of ground upwards of two miles in circumference. It commences on the 16th day of September, and continues till the beginning of October, for the sale of all kinds of manufactured and other goods, and likewise for horses.
The etymology of the name of this fair has been much disputed. A silly tradition has been handed down, of a pedlar who travelled from the north to this fair, where, being very weary, he fell asleep at the only inn in the place. A person coming into the room where he lay, the pedlar's dog growled and woke his master, who called out, "Stir, bitch"; when the dog seized the man by the throat, which proved to be the master of the inn, who, to get released from the gripe of the dog, confessed his intention was, with the aid of the ferryman who rowed him over from Chesterton, to rob the pedlar; from which circumstance the fair ever after obtained the name of Stirbitch. But a more reasonable derivation might be found in the known custom of holding a festival on the anniversary of the dedication of any religious foundation. There is a small and very ancient chapel, or oratory, of Saxon architecture, still standing in the field where the fair is kept; but to what saint dedicated, is not recorded. I know not if a St. Ower is to be found in the calendar; if there is, it will, by adding "wijk," or "wych," a district or boundary, be no great stretch of invention to account for a transition from "St. Ower wijch" to _Stirbitch_; or perhaps from a rivulet which empties itself into the Cam at Quy-water, small streams, in some counties, being called "stours."
Leaving this argument, however, at the road-side chapel, we must proceed to the fair, where the "busy hum of men" announced the approach of the mayor and corporate body to make proclamation. First are,
Mr. Samuel Saul, the beadle, and his assistant, in full costume, with their staves tipped with silver, bearing the arms of the Corporation. Next followed two trumpeters, in gowns, on horseback. Sackbut and clarionets. The mace. The Worshipful the Mayor, in a scarlet gown. The Vicar of Barnwell, (formerly the Abbot,) and other of the Clergy and Collegians. The Corporate Body, two and two. The Deputy Beadle. All the train, as above, on horseback, robed in full costume.
Then followed Gentlemen and Ladies in their carriages and on horseback, invited by the Mayor to the grand dinner given on the occasion.
The proclamation was read, (heads uncovered,) first at the upper end of the fair, next in the Mead where the pottery and coal fair were held, and last at a little inn near the horse fair, in which place a "Pied-poudre" court was held during the fair, for deciding disputes between buyers and sellers, and for punishing abuses and breaches of the peace in a summary way--stocks and a whipping-post being placed before the door for that purpose. Here the mayor and the cavalcade partook of some refreshment.
Should the harvest be backward, and the corn not off the ground, the booths, nevertheless, are erected, the farmers being, as they admit, more than indemnified for their losses in that case, by the immense quantity of litter, offal, and soil left on the ground after the standings and booths are cleared away; besides which, they seize on every thing left upon the land after a fixed day. This has sometimes occurred, and the forfeiture of the goods and chattels so seized has been recognised judicially as a fine for the trespass. This local custom, sanctioned by usage from time immemorial, is without appeal.
The booths were from 15 to 20 feet wide by 25 to 30 feet deep; they were set out in two apartments, the one behind, about 10 feet wide, serving for bed-room, dining-room, parlour, and dressing-room, The bedstead was of _four posts and a lath bottom_, on which was laid a truss of clean, dry straw, serving as a palliasse, with bed and bedding. The front was fitted up with counters and
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