The Miracle Mongers and their Methods | Page 5

not consumed'' (Exod. iii, 3). Fire from the Lord consumed the burnt offering of Aaron (Lev. ix, 24), the sacrifice of Gideon (Judg. vi, 21), the burnt offering of David (1 Chron. xxxi, 26), and that at the dedication of King Solomon's temple (Chron. vii, 1). And when Elijah made his sacrifice to prove that Baal was not God, ``the fire of the Lord fell and consumed the burnt sacrifice, and the wood, and the stones, and the dust and the water that was in the trench.'' (1 Kings, xviii, 38.)
Since sacrifice had from the earliest days been considered as food offered to the gods, it was quite logical to argue that when fire from Heaven fell upon the offering, God himself was present and consumed His own. Thus the Paracelsists and other fire believers sought, and as they believed found, high authority for continuing a part of the fire worship of the early tribes.
The Theosophists, according to Hargrave Jennings in ``The Rosicrucians,'' called the soul a fire taken from the eternal ocean of light, and in common with other Fire-Philosophers believed that all knowable things, both of the soul and the body, were evolved out of fire and finally resolvable into it; and that fire was the last and only-to-be-known God.
In passing I might call attention to the fact that the Devil is supposed to dwell in the same element.
Some of the secrets of heat resistance as practiced by the dime-museum and sideshow performers of our time, secrets grouped under the general title of ``Fire-eating,'' must have been known in very early times. To quote from Chambers' ``Book of Days'': ``In ancient history we find several examples of people who possessed the art of touching fire without being burned. The Priestesses of Diana, at Castabala, in Cappadocia, commanded public veneration by walking over red-hot iron. The Herpi, a people of Etruria, walked among glowing embers at an annual festival held on Mount Soracte, and thus proved their sacred character, receiving certain privileges, among others, exemption from military service, from the Roman Senate. One of the most astounding stories of antiquity is related in the `Zenda- Vesta,' to the effect that Zoroaster, to confute his calumniators, allowed fluid lead to be poured over his body, without receiving any injury.''
To me the ``astounding'' part of this story is not in the feat itself, for that is extremely easy to accomplish, but in the fact that the secret was known at such an early date, which the best authorities place at 500 to 1000 B.C.
It is said that the earliest recorded instance, in our era, of ordeal by fire was in the fourth century. Simplicius, Bishop of Autun, who had been married before his promotion, continued to live with his wife, and in order to demonstrate the Platonic purity of their intercourse placed burning coals upon their flesh without injury.
That the clergy of the Middle Ages, who caused accused persons to walk blindfold among red-hot plowshares, or hold heated irons in their hands, were in possession of the secret of the trick, is shown by the fact that after trial by ordeal had been abolished the secret of their methods was published by Albert, Count of Bollstadt, usually called Albertus Magnus but sometimes Albertus Teutonicus, a man distinguished by the range of his inquiries and his efforts for the spread of knowledge.
These secrets will be fully explained in the section of this history devoted to the Arcana of the Fire-Eaters (Chapter Six).
I take the following from the New York Clipper-Annual of 1885:
The famous fire dance of the Navajo Indians, often described as though it involved some sort of genuine necromancy, is explained by a matter-of-fact spectator. It is true, he says, that the naked worshipers cavort round a big bonfire, with blazing faggots in their hands, and dash the flames over their own and their fellows' bodies, all in a most picturesque and maniacal fashion; but their skins are first so thickly coated with a clay paint that they cannot easily be burned.
An illustrated article entitled Rites of the Firewalking Fanatics of Japan, by W. C. Jameson Reid, in the Chicago Sunday Inter- Ocean of September 27th, 1903, reveals so splendid an example of the gullibility of the well-informed when the most ordinary trick is cleverly presented and surrounded with the atmosphere of the occult, that I am impelled to place before my readers a few illuminating excerpts from Mr. Reid's narrative. This man would, in all probability, scorn to spend a dime to witness the performance of a fire-eater in a circus sideshow; but after traveling half round the world he pays a dollar and spends an hour's time watching the fanatical incantations of the solemn little Japanese priests for the sake of seeing the ``Hi-Wattarai''--which is merely the stunt of