The Miracle Mongers and their Methods | Page 3

Harry Houdini

(or in EBCDIC or other equivalent proprietary form).
[2] Honor the etext refund and replacement provisions of this "Small
Print!" statement.

[3] Pay a trademark license fee to the Project of 20% of the net profits
you derive calculated using the method you already use to calculate
your applicable taxes. If you don't derive profits, no royalty is due.
Royalties are payable to "Project Gutenberg Association / Illinois
Benedictine College" within the 60 days following each date you
prepare (or were legally required to prepare) your annual (or equivalent
periodic) tax return.
WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU
DON'T HAVE TO?
The Project gratefully accepts contributions in money, time, scanning
machines, OCR software, public domain etexts, royalty free copyright
licenses, and every other sort of contribution you can think of. Money
should be paid to "Project Gutenberg Association / Illinois Benedictine
College".
*END*THE SMALL PRINT! FOR PUBLIC DOMAIN
ETEXTS*Ver.04.29.93*END*

Scanned by Charles Keller with OmniPage Professional OCR software
donated by Caere Corporation, 1-800-535-7226. Contact Mike Lough

MIRACLE MONGERS AND THEIR METHODS
A COMPLETE EXPOSE' OF THE MODUS OPERANDI OF FIRE
EATERS, HEAT RESISTERS, POISON EATERS, VENOMOUS
REPTILE DEFIERS, SWORD SWALLOWERS, HUMAN
OSTRICHES, STRONG MEN, ETC.
BY HOUDINI AUTHOR OF ``THE UNMASKING OF ROBERT
HOUDIN,'' ETC.
AFFECTIONATELY DEDICATED TO MY LIFE'S HELPMATE,
WHO STARVED AND STARRED WITH ME DURING THE
YEARS WE SPENT AMONG ``MIRACLE MONGERS'' My Wife

PREFACE
``All wonder,'' said Samuel Johnson, ``is the effect of novelty on
ignorance.'' Yet we are so created that without something to wonder at
we should find life scarcely worth living. That fact does not make
ignorance bliss, or make it ``folly to be wise.'' For the wisest man never
gets beyond the reach of novelty, nor can ever make it his boast that
there is nothing he is ignorant of; on the contrary, the wiser he becomes
the more clearly he sees how much there is of which he remains in
ignorance. The more he knows, the more he will find to wonder at.
My professional life has been a constant record of disillusion, and
many things that seem wonderful to most men are the every-day
commonplaces of my business. But I have never been without some
seeming marvel to pique my curiosity and challenge my investigation.
In this book I have set down some of the stories of strange folk and
unusual performers that I have gathered in many years of such research.
Much has been written about the feats of miracle-mongers, and not a
little in the way of explaining them. Chaucer was by no means the first
to turn shrewd eyes upon wonder- workers and show the clay feet of
these popular idols. And since his time innumerable marvels, held to be
supernatural, have been exposed for the tricks they were. Yet to-day, if
a mystifier lack the ingenuity to invent a new and startling stunt, he can
safely fall back upon a trick that has been the favorite of pressagents
the world over in all ages. He can imitate the Hindoo fakir who, having
thrown a rope high into the air, has a boy climb it until he is lost to
view. He can even have the feat photographed. The camera will click;
nothing will appear on the developed film; and this, the performer will
glibly explain, ``proves'' that the whole company of onlookers was
hypnotized! And he can be certain of a very profitable following to
defend and advertise him.
So I do not feel that I need to apologize for adding another volume to
the shelves of works dealing with the marvels of the miracle- mongers.
My business has given me an intimate knowledge of stage illusions,

together with many years of experience among show people of all types.
My familiarity with the former, and what I have learned of the
psychology of the latter, has placed me at a certain advantage in
uncovering the natural explanation of feats that to the ignorant have
seemed supernatural. And even if my readers are too well informed to
be interested in my descriptions of the methods of the various
performers who have seemed to me worthy of attention in these pages,
I hope they will find some amusement in following the fortunes and
misfortunes of all manner of strange folk who once bewildered the wise
men of their day. If I have accomplished that much, I shall feel amply
repaid for my labor. HOUDINI.

CONTENTS
CHAPTER
I.
Fire worship.--Fire eating and heat resistance.--The Middle
Ages.--Among the Navajo Indians.--Fire- walkers of Japan.--The Fiery
Ordeal of Fiji
II. Watton's Ship-swabber from the Indies.-Richardson, 1667.--De
Heiterkeit, 1713.--Robert Powell, 1718-1780.--Dufour,
1783.--Quackensalber, 1794
III. The nineteenth century.--A ``Wonderful Phenomenon.''--``The
Incombustible Spaniard, Senor Lionetto,'' 1803.--Josephine Girardelli,
1814.--John Brooks, 1817.--W. C. Houghton, 1832.--J. A. B. Chylinski,
1841.--Chamouni, the Russian Salamander, 1869.--Professor
Continue reading on your phone by scaning this QR Code

 / 52
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.