The Miracle Mongers and their Methods | Page 7

it on the ground before the glowing bed of coals. At the same time another priest who stood by him chanted a weird recitative of invocation and struck sparks from flint and steel which he held in his hands. This same process was repeated by both the priests at the other end, at the two sides, and at the corners.
``Ten minutes, more or less, was spent in various movements and incantations about the bed of coals. At the end of that time two small pieces of wet matting were brought out and placed at either end and a quantity of the white mixture was placed upon them. At a signal from the head priest, who acted as master of ceremonies during the curious succeeding function, the ascetics who were to perform the first exhibition of fire-walking gathered at one end of the bed of coals, which by this time was a fierce and glowing furnace.
``Having raised both his hands and prostrated himself to render thanks to the god who had taken out the `soul' of the fire, the priest about to undergo the ordeal stood upon the wet matting, wiped his feet lightly in the white mixture, and while we held our breaths, and our eyes almost leaped from their sockets in awe-struck astonishment, he walked over the glowing mass as unconcernedly as if treading on a carpet in a drawing-room, his feet coming in contact with the white hot coals at every step. He did not hurry or take long steps, but sauntered along with almost incredible sang-froid, and before he reached the opposite side he turned around and sauntered as carelessly back to the mat from which he had started.''
The story goes on to tell how the performance was repeated by the other priests, and then by many of the native audience; but none of the Europeans tried it, although invited to do so. Mr. Reid's closing statement is that ``no solution of the mystery can be gleaned, even from high scientific authorities who have witnessed and closely studied the physical features of these remarkable Shinto fire-walking rites.'' Many who are confronted with something that they cannot explain take refuge in the claim that it puzzles the scientists too. As a matter of fact, at the time Mr. Reid wrote, such scientists as had given the subject serious study were pretty well posted on the methods involved.
An article under the title The Fiery Ordeal of Fiji, by Maurice Delcasse, appeared in the Wide World Magazine for May, 1898. From Mr. Delcasse's account it appears that the Fijian ordeal is practically the same as that of the Japanese, as described by Mr. Reid, except that there is very little ceremony surrounding it. The people of Fiji until a comparatively recent date were cannibals; but their islands are now British possessions, most of the natives are Christians, and most of their ancient customs have become obsolete, from which I deduce that the fire-walking rites described in this article must have been performed by natives who had retained their old religious beliefs.
The ordeal takes place on the Island of Benga, which is near Suva, the capital of Fiji, and which, Mr. Delcasse says, ``was the supposed residence of some of the old gods of Fiji, and was, therefore, considered a sacred land.'' Instead of walking on the live coals, as the Japanese priests do, the Fijians walk on stones that have been brought to a white heat in a great fire of logs.
The familiar claim is made that the performance puzzles scientists, and that no satisfactory solution has yet been discovered. We are about to see that for two or three hundred years the same claims have been made by a long line of more or less clever public performers in Europe and America.
CHAPTER TWO
WATTON'S SHIP-SWABBER ``FROM THE INDIES.''--RICHARDSON, 1667--DE HEITERKEIT, 1713.--ROBERT POWELL, 1718- 1780.--DUFOUR, 1783.--QUACKENSALBER, 1794.
The earliest mention I have found of a public fire-eater in England is in the correspondence of Sir Henry Watton, under date of June 3rd, 1633. He speaks of an Englishman ``like some swabber of a ship, come from the Indies, where he has learned to eat fire as familiarly as ever I saw any eat cakes, even whole glowing brands, which he will crush with his teeth and swallow.'' This was shown in London for two pence.
The first to attract the attention of the upper classes, however, was one Richardson, who appeared in France in the year 1667 and enjoyed a vogue sufficient to justify the record of his promise in the Journal des Savants. Later on he came to London, and John Evelyn, in his diary, mentions him under date of October 8th, 1672, as follows:
I took leave of my Lady Sunderland, who was going to Paris to my Lord, now Ambassador there.