The Mintage | Page 4

and drew up the basket.
Simeon never spoke, for words are folly, and to the calls of saint or sinner he made no reply. He lived in a perpetual attitude of adoration.
Did he suffer? During those first weeks he must have suffered terribly and horribly. There was no respite nor rest from the hard surface of the rock, and aching muscles could find no change from the cramped and perilous position. If he fell, it was damnation for his soul--all were agreed as to this.
But man's body and mind accommodate themselves to almost any condition. One thing at least, Simeon was free from economic responsibilities, free from social cares and intrusion. Bores with sad stories of unappreciated lives and fond hopes unrealized, never broke in upon his peace. He was not pressed for time. No frivolous dame of tarnished fame sought to share with him his perilous perch. The people on a slow schedule, ten minutes late, never irritated his temper. His correspondence never got in a heap.
Simeon kept no track of the days, having no engagements to meet, nor offices to perform, beyond the prayers at morn, midday and night.
Memory died in him, the hurts became callouses, the world-pain died out of his heart, and to cling became a habit.
Language was lost in disuse.
The food he ate was minimum in quantity; sensation ceased, and the dry, hot winds reduced bodily tissue to a dessicated something called a saint--loved, feared and reverenced for his fortitude.
This pillar, which had once graced the portal of a pagan temple, again became a place of pious pilgrimage, and people flocked to Simeon's rock, so that they might be near when he stretched out his black, bony hands to the East, and the spirit of Almighty God, for a space, hovered close around.
So much attention did the abnegation of Simeon attract that various other pillars, marking the ruins of art and greatness gone, in that vicinity, were crowned with pious monks. The thought of these monks was to show how Christianity had triumphed over heathenism. Imitators were numerous. About then the Bishops in assembly asked, "Is Simeon sincere?" To test the matter of Simeon's pride, he was ordered to come down from his retreat.
As to his chastity, there was little doubt, his poverty was beyond question, but how about obedience to his superiors?
The order was shouted up to him in a Bishop's voice--he must let down his rope, draw up a ladder, and descend.
Straightway Simeon made preparation to obey. And then the Bishops relented and cried, "We have changed our minds, and now order you to remain!"
Simeon lifted his hands in adoration and thankfulness and renewed his lease.
And so he lived on and on and on--he lived on the top of that pillar, never once descending for thirty years.
All his former companions grew aweary, and one by one died, and the monastery bells tolled their requiem as they were laid to rest. Did Simeon hear the bells and say, "Soon it will be my turn"?
Probably not. His senses had flown, for what good were they! The young monk who now at eventide brought the basket with the bottle of goat's milk and the loaf of brown bread was born since Simeon had taken his place on the pillar.
"He has always been there," the people said, and crossed themselves hurriedly.
But one evening when the young monk came with his basket, no line was dropped down from above. He waited and then called aloud, but all in vain.
When sunrise came, there sat the monk, his face between his knees, the folds of his black robe drawn over his head. But he did not rise and lift his hands in prayer.
All day he sat there, motionless.
The people watched in whispered silence. Would he arise at sundown and pray, and with outstretched hands bless the assembled pilgrims?
And as they watched, a vulture came sailing slowly through the blue ether, and circled nearer and nearer; and off on the horizon was another--and still another, circling nearer and ever nearer.

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I would write across the sky in letters of light this undisputed truth, proven by every annal of history, that the only way to help yourself is through loyalty to those who trust and employ you.
BATTLE OF THE LITTLE BIG HORN
It was in the Spring of Eighteen Hundred Seventy-six that the Sioux on the Dakota Reservation became restless, and after various fruitless efforts to restrain them, moved Westward in a body.
This periodic migration was a habit and a tradition of the tribe. For hundreds of years they had visited the buffalo country on an annual hunt.
Now the buffaloes were gone, save for a few scattered herds in the mountains. The Indians did not fully realize this, although they realized that as the Whites came in, the game went out. The Sioux were hunters