rejects is in immediate relation to all my heart aspires to, and that the spectacle of human blunders and human vileness is an equally powerful motive for action in the exercise of art with springs of tranquil contemplation that I have felt within me since I was a child?
We have come far, I hope, from the shadowy foliage crowning the humble roof of the primitive human dwelling, far from the warbling of the birds that brood among the branches; far from all these tender things. We left them, notwithstanding, the other day; and even if we had stayed, do you think we should have continued to enjoy them?
Believe me, everything comes from the universal; we must embrace to give life.
Whatever interest one may get from material offered by a period, religion, manners, history, &c., in representing a particular type, it will avail nothing without an understanding of the universal agency of atmosphere, that modelling of infinity; it shall come to pass that a stone fence, about which the air seems to move and breathe, shall be, in a museum, a grander conception than any ambitious work which lacks this universal element and expresses only something personal. All the personal and particular majesty of a portrait of Louis XIV. by Lebrun or by Rigaud shall be as nothing beside the simplicity of a tuft of grass shining clear in a gleam of sunlight.
Rousseau.
XXXVIII
Of all the things that is likely to give us back popular art in England, the cleaning of England is the first and the most necessary. Those who are to make beautiful things must live in a beautiful place.
William Morris.
XXXIX
On the whole, one must suppose that beauty is a marketable quality, and that the better the work is all round, both as a work of art and in its technique, the more likely it is to find favour with the public.
William Morris.
ART AND SOCIETY
XL
With the language of beauty in full resonance around him, art was not difficult to the painter and sculptor of old as it is with us. No anatomical study will do for the modern artist what habitual acquaintance with the human form did for Pheidias. No Venetian painted a horse with the truth and certainty of Horace Vernet, who knew the animal by heart, rode him, groomed him, and had him constantly in his studio. Every artist must paint what he sees, rather every artist must paint what is around him, can produce no great work unless he impress the character of his age upon his production, not necessarily taking his subjects from it (better if he can), but taking the impress of its life. The great art of Pheidias did not deal with the history of his time, but compressed into its form the qualities of the most intellectual period the world has seen; nor were any materials to be invented or borrowed, he had them all at hand, expressing himself in a natural language derived from familiarity with natural objects. Beauty is the language of art, and with this at command thoughts as they arise take visible form perhaps almost without effort, or (certain technical difficulties overcome) with little more than is required in writing--this not absolving the artist or the poet from earnest thought and severe study. In many respects the present age is far more advanced than preceding times, incomparably more full of knowledge; but the language of great art is dead, for general, noble beauty, pervades life no more. The artist is obliged to return to extinct forms of speech if he would speak as the great ones have spoken. Nothing beautiful is seen around him, excepting always sky and trees and sea; these, as he is mainly a dweller in cities, he cannot live enough with. But it is, perhaps, in the real estimation in which art is held that we shall find the reason for failure. If the world cared for her language, art could not help speaking, the utterance being, perhaps, simply beautiful. But even in these days when we have ceased to prize this, if it were demanded that art should take its place beside the great intellectual outflow of the time, the response would hardly be doubtful.
Watts.
XLI
You refer to the use and purpose of the liberal arts; not a city in Europe, at present, is fulfilling them. And if any one in Melbourne were now to produce, even on a small scale, a picture fulfilling the conditions of liberal art, then Melbourne might take the lead of civilised cities. But it is not the ambition of leading, nor the restlessness of a competitive spirit that may accomplish this.
A good poem, whether painted or written, whether large or small, should represent beautiful life. Are you able to name any one who has conceived this beauty of the
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