The Man | Page 4

lily on its stem.
Stephen Norman certainly gave promise of a splendid womanhood. Pride, self-reliance and dominance were marked in every feature; in her bearing and in her lightest movement.
Her companion, Harold An Wolf, was some five years her senior, and by means of those five years and certain qualities had long stood in the position of her mentor. He was more than six feet two in height, deep-chested, broad-shouldered, lean-flanked, long-armed and big- handed. He had that appearance strength, with well-poised neck and forward set of the head, which marks the successful athlete.
The two sat quiet, listening. Through the quiet hum of afternoon came the voices of the two children. Outside the lich-gate, under the shade of the spreading cedar, the horses stamped occasionally as the flies troubled them. The grooms were mounted; one held the delicate-limbed white Arab, the other the great black horse.
'I would rather be an angel than God!'
The little girl who made the remark was an ideal specimen of the village Sunday-school child. Blue-eyed, rosy-cheeked, thick-legged, with her straight brown hair tied into a hard bunch with a much- creased, cherry-coloured ribbon. A glance at the girl would have satisfied the most sceptical as to her goodness. Without being in any way smug she was radiant with self-satisfaction and well-doing. A child of the people; an early riser; a help to her mother; a good angel to her father; a little mother to her brothers and sisters; cleanly in mind and body; self-reliant, full of faith, cheerful.
The other little girl was prettier, but of a more stubborn type; more passionate, less organised, and infinitely more assertive. Black- haired, black-eyed, swarthy, large-mouthed, snub-nosed; the very type and essence of unrestrained, impulsive, emotional, sensual nature. A seeing eye would have noted inevitable danger for the early years of her womanhood. She seemed amazed by the self-abnegation implied by her companion's statement; after a pause she replied:
'I wouldn't! I'd rather be up at the top of everything and give orders to the angels if I chose. I can't think, Marjorie, why you'd rather take orders than give them.'
'That's just it, Susan. I don't want to give orders; I'd rather obey them. It must be very terrible to have to think of things so much, that you want everything done your own way. And besides, I shouldn't like to have to be just!'
'Why not?' the voice was truculent, though there was wistfulness in it also.
'Oh Susan. Just fancy having to punish; for of course justice needs punishing as well as praising. Now an angel has such a nice time, helping people and comforting them, and bringing sunshine into dark places. Putting down fresh dew every morning; making the flowers grow, and bringing babies and taking care of them till their mothers find them. Of course God is very good and very sweet and very merciful, but oh, He must be very terrible.'
'All the same I would rather be God and able to do things!'
Then the children moved off out of earshot. The two seated on the tombstone looked after them. The first to speak was the girl, who said:
'That's very sweet and good of Marjorie; but do you know, Harold, I like Susie's idea better.'
'Which idea was that, Stephen?'
'Why, didn't you notice what she said: "I'd like to be God and be able to do things"?'
'Yes,' he said after a moment's reflection. 'That's a fine idea in the abstract; but I doubt of its happiness in the long-run.'
'Doubt of its happiness? Come now? what could there be better, after all? Isn't it good enough to be God? What more do you want?'
The girl's tone was quizzical, but her great black eyes blazed with some thought of sincerity which lay behind the fun. The young man shook his head with a smile of kindly tolerance as he answered:
'It isn't that--surely you must know it. I'm ambitious enough, goodness knows; but there are bounds to satisfy even me. But I'm not sure that the good little thing isn't right. She seemed, somehow, to hit a bigger truth than she knew: "fancy having to be just."'
'I don't see much difficulty in that. Anyone can be just!'
'Pardon me,' he answered, 'there is perhaps nothing so difficult in the whole range of a man's work.' There was distinct defiance in the girl's eyes as she asked:
'A man's work! Why a man's work? Isn't it a woman's work also?'
'Well, I suppose it ought to be, theoretically; practically it isn't.'
'And why not, pray?' The mere suggestion of any disability of woman as such aroused immediate antagonism. Her companion suppressed a smile as he answered deliberately:
'Because, my dear Stephen, the Almighty has ordained that justice is not a virtue women can practise. Mind, I do not say women are unjust. Far from it, where there are no interests