The Man Shakespeare | Page 3

that Shakespeare himself walked about among them unnoticed as a giant among giants. This reading of the riddle is purely transcendental. We know that Shakespeare's worst plays were far oftener acted than his best; that "Titus Andronicus" by popular favour was more esteemed than "Hamlet." The majority of contemporary poets and critics regarded Shakespeare rather as a singer of "sugred" verses than as a dramatist. The truth is that Shakespeare passed through life unnoticed because he was so much greater than his contemporaries that they could not see him at all in his true proportions. It was Jonson, the nearest to him in greatness, who alone saw him at all fairly and appreciated his astonishing genius.
Nothing illustrates more perfectly the unconscious wisdom of the English race than the old saying that "a man must be judged by his peers." One's peers, in fact, are the only persons capable of judging one, and the truth seems to be that three centuries have only produced three men at all capable of judging Shakespeare. The jury is still being collected. But from the quality of the first three, and of their praise, it is already plain that his place will be among the highest. From various indications, too, it looks as if the time for judging him had come: "Hamlet" is perhaps his most characteristic creation, and Hamlet, in his intellectual unrest, morbid brooding, cynical self-analysis and dislike of bloodshed, is much more typical of the nineteenth or twentieth century than of the sixteenth. Evidently the time for classifying the creator of Hamlet is at hand.
And this work of description and classification should be done as a scientist would do it: for criticism itself has at length bent to the Time-spirit and become scientific. And just as in science, analysis for the moment has yielded pride of place to synthesis, so the critical movement in literature has in our time become creative. The chemist, who resolves any substance into its elements, is not satisfied till by synthesis he can re-create the substance out of its elements: this is the final proof that his knowledge is complete. And so we care little or nothing to-day for critical analyses or appreciations which are not creative presentments of the person. "Paint him for us," we say, "in his habit as he lived, and we will take it that you know something about him."
One of the chief attempts at creative criticism in English literature, or, perhaps it would be fairer to say, the only memorable attempt, is Carlyle's Cromwell. He has managed to build up the man for us quite credibly out of Cromwell's letters and speeches, showing us the underlying sincerity and passionate resolution of the great Puritan once for all. But unfortunately Carlyle was too romantic an artist, too persuaded in his hero-worship to discover for us Cromwell's faults and failings. In his book we find nothing of the fanatic who ordered the Irish massacres, nothing of the neuropath who lived in hourly dread of assassination. Carlyle has painted his subject all in lights, so to speak; the shadows are not even indicated, and yet he ought to have known that in proportion to the brilliancy of the light the shadows must of necessity be dark. It is not for me to point out that this romantic painting of great men, like all other make-believes and hypocrisies, has its drawbacks and shortcomings: it is enough that it has had its day and produced its pictures of giant-heroes and their worshippers for those who love such childish toys.
The wonderful age in which we live--this twentieth century with its X-rays that enable us to see through the skin and flesh of men, and to study the working of their organs and muscles and nerves--has brought a new spirit into the world, a spirit of fidelity to fact, and with it a new and higher ideal of life and of art, which must of necessity change and transform all the conditions of existence, and in time modify the almost immutable nature of man. For this new spirit, this love of the fact and of truth, this passion for reality will do away with the foolish fears and futile hopes which have fretted the childhood of our race, and will slowly but surely establish on broad foundations the Kingdom of Man upon Earth. For that is the meaning and purpose of the change which is now coming over the world. The faiths and convictions of twenty centuries are passing away and the forms and institutions of a hundred generations of men are dissolving before us like the baseless fabric of a dream. A new morality is already shaping itself in the spirit; a morality based not on guess-work and on fancies; but on ascertained laws of moral health; a