The Making of an American | Page 6

flooding the meadows, which would cost two hundred daler. The minutes of the council represent that that was held to be too great a price to pay for the privilege of being sacked, perhaps, as a captured town; and the citizen army disbanded.
[Illustration: Downstream where Ships sailed once]
If the coming of the invading army could have been timed to suit, the sea, which from old was the bulwark of the nation, might have completed the defences of Ribe without other expense to it than that of repairing damages. Two or three times a year, usually in the fall, when it blew long and hard from the northwest, it broke in over the low meadows and flooded the country as far as the eye could reach. Then the high causeways were the refuge of everything that lived in the fields; hares, mice, foxes, and partridges huddled there, shivering in the shower of spray that shot over the road, and making such stand as they could against the fierce blast. If the "storm flood" came early in the season, before the cattle had been housed, there was a worse story to tell. Then the town butcher went upon the causeway at daybreak with the implements of his trade to save if possible, by letting the blood, at least the meat of drowned cattle and sheep that were cast up by the sea. When it rose higher and washed over the road, the mail-coach picked its way warily between white posts set on both sides to guide it safe. We boys caught fish in the streets of the town, while red tiles flew from the roofs all about us, and we enjoyed ourselves hugely. It was part of the duty of the watchmen who cried the hours to give warning if the sea came in suddenly during the night. And when we heard it we shivered in our beds with gruesome delight.
The people of Ribe were of three classes: the officials, the tradesmen, and the working people. The bishop, the burgomaster, and the rector of the Latin School headed the first class, to which my father belonged as the senior master in the school. Elizabeth's father easily led the second class. For the third, it had no leaders and nothing to say at that time. On state occasions lines were quite sharply drawn between the classes, but the general kindliness of the people caused them at ordinary times to be so relaxed that the difference was hardly to be noticed. Theirs was a real neighborliness that roamed unrestrained and without prejudice until brought up with a round turn at the barrier of traditional orthodoxy. I remember well one instance of that kind. There lived in our town a single family of Jews, well-to-do tradespeople, gentle and good, and socially popular. There lived also a Gentile woman of wealth, a mother in the strictly Lutheran Israel, who fed and clothed the poor and did no end of good. She was a very pious woman. It so happened that the Jewess and the Christian were old friends. But one day they strayed upon dangerous ground. The Jewess saw it and tried to turn the conversation from the forbidden topic.
"Well, dear friend," she said, soothingly, "some day, when we meet in heaven, we shall all know better."
The barrier was reached. Her friend fairly bristled as she made reply:
"What! Our heaven? No, indeed! We may be good friends here, Mrs----, but there--really, you will have to excuse me."
[Illustration: A Cobblestone paved Alley]
Narrow streams are apt to run deep. An incident which I set down in justice to the uncompromising orthodoxy of that day, made a strong impression on me. The two concerned in it were my uncle, a generous, bright, even a brilliant man, but with no great bump of reverence, and the deacon in the village church where they lived. He was the exact opposite of my uncle: hard, unlovely, but deeply religious. The two were neighbors and quarrelled about their fence-line. For months they did not speak. On Sunday the deacon strode by on his way to church, and my uncle, who stayed home, improved the opportunity to point out of what stuff those Pharisees were made, much to his own edification. Easter week came. In Denmark it is, or was, custom to go to communion once a year, on Holy Thursday, if at no other season, and, I might add, rarely at any other. On Wednesday night, the deacon appeared, unbidden, at my uncle's door, craving an interview. If a spectre had suddenly walked in, I do not suppose he could have lost his wits more completely. He recovered them with an effort, and bidding his guest welcome, led him courteously to his office.
From that interview he came forth a changed man. Long years