The Makers of Canada: Bishop Laval | Page 9

might thus, at least, seem permissible; no act of the Abbé de Queylus, however, indicates that it was openly manifested, and the very next month the abbé returned to France.
We may understand, however, that Mgr. de Laval, in the midst of such difficulties, felt the need of early asserting his authority. He promulgated an order enjoining upon all the secular ecclesiastics of the country the disavowal of all foreign jurisdictions and the recognition of his alone, and commanded them to sign this regulation in evidence of their submission. All signed it, including the devoted priests of St. Sulpice at Montreal.
Two years later, nevertheless, the Abbé de Queylus returned with bulls from the Congregation of the Daterie at Rome. These bulls placed him in possession of the parish of Montreal. In spite of the formal forbiddance of the Bishop of Petr?a, he undertook, strong in what he judged to be his rights, to betake himself to Montreal. The prelate on his side believed that it was his duty to take severe steps, and he suspended the Abbé de Queylus. On instructions which were given him by the king, Governor d'Avaugour transmitted to the Abbé de Queylus an order to return to France. The court of Rome finally settled the question by giving the entire jurisdiction of Canada to Mgr. de Laval. The affair thus ended, the Abbé de Queylus returned to the colony in 1668. The population of Ville-Marie received with deep joy this benefactor, to whose generosity it owed so much, and on his side the worthy Bishop of Petr?a proved that if he had believed it his duty to defend his own authority when menaced, he had too noble a heart to preserve a petty rancour. He appointed the worthy Abbé de Queylus his grand vicar at Montreal.
When for the first time Mgr. de Laval set foot on the soil of America, the people, assembled to pay respect to their first pastor, were struck by his address, which was both affable and majestic, by his manners, as easy as they were distinguished, but especially by that charm which emanates from every one whose heart has remained ever pure. A lofty brow indicated an intellect above the ordinary; the clean-cut long nose was the inheritance of the Montmorencys; his eye was keen and bright; his eyebrows strongly arched; his thin lips and prominent chin showed a tenacious will; his hair was scanty; finally, according to the custom of that period, a moustache and chin beard added to the strength and energy of his features. From the moment of his arrival the prelate produced the best impression. "I cannot," said Governor d'Argenson, "I cannot highly enough esteem the zeal and piety of Mgr. of Petr?a. He is a true man of prayer, and I make no doubt that his labours will bear goodly fruits in this country." Boucher, governor of Three Rivers, wrote thus: "We have a bishop whose zeal and virtue are beyond anything that I can say."
CHAPTER III
THE SOVEREIGN COUNCIL
The pious bishop who is the subject of this study was not long in proving that his virtues were not too highly esteemed. An ancient vessel, the _St. André_, brought from France two hundred and six persons, among whom were Mlle. Mance, the foundress of the Montreal hospital, Sister Bourgeoys, and two Sulpicians, MM. Vignal and Lema?tre. Now this ship had long served as a sailors' hospital, and it had been sent back to sea without the necessary quarantine. Hardly had its passengers lost sight of the coasts of France when the plague broke out among them, and with such intensity that all were more or less attacked by it; Mlle. Mance, in particular, was almost immediately reduced to the point of death. Always very delicate, and exhausted by a preceding voyage, she did not seem destined to resist this latest attack. Moreover, all aid was lacking, even the rations of fresh water ran short, and from a fear of contagion, which will be readily understood, but which was none the less disastrous, the captain at first forbade the Sisters of Charity who were on board to minister to the sick. This precaution cost seven or eight of these unfortunate people their lives. At least M. Vignal and M. Lema?tre, though both suffering themselves, were able to offer to the dying the consolations of their holy office. M. Lema?tre, more vigorous than his colleague, and possessed of an admirable energy and devotion, was not satisfied merely with encouraging and ministering to the unfortunate in their last moments, but even watched over their remains at the risk of his own life; he buried them piously, wound them in their shrouds, and said over them the final prayers as they were lowered into the sea. Two Huguenots, touched by his devotion, died