The Makers and Teachers of Judaism | Page 5

Charles Foster Kent
Woe to us! for we have sinned.
For this reason our heart is faint, For these causes our eyes are dim; For the mountain of Zion is desolate; The jackals walk over it.
[Sidenote: Jer. 43:8-12] The word of Jehovah also came to Jeremiah in Tahpanhes, saying, Take great stones in thy hand, and bury them in the loose foundation in the brick-covered place before Pharaoh's palace door in Tahpanhes in the sight of the men of Judah; and say to them, 'Thus saith, Jehovah hosts, the God of Israel, "Behold, I will send and bring Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that you have buried, and he shall spread his royal pavilion over them. And he shall come and shall smite the land of Egypt; such as are for death shall be given to death, and such as are for captivity shall be given to captivity, and such as are for the sword shall be given to the sword. And he will kindle a fire in the houses of the gods of Egypt, and will burn them and carry them away. And he shall wrap himself in the land of Egypt, as a shepherd puts on his mantle, and shall go forth from there in peace. He shall also break the obelisks of Heliopolis and the temples of the gods of Egypt shall he burn with fire."'
[Sidenote: Jer. 44:1-10] The word that came to Jeremiah concerning all the Jews who dwelt in the land of Egypt, who dwelt at Migdol, Tahpanhes, Memphis, and in upper Egypt, saying, Thus saith Jehovah of hosts, the God of Israel, 'Ye have seen all the evil that I have brought upon Jerusalem and upon all the cities of Judah; and behold, they are this day a desolation, and no man dwelleth in them, because of their wickedness which they have committed to provoke me to anger in that they went to offer sacrifices to other gods, that they knew not, neither they nor ye, nor your fathers. However, I constantly sent to them all my servants the prophets, saying, "Oh, do not this abominable thing that I hate." But they neither hearkened nor inclined their ear to turn from their wickedness, to offer no sacrifice to other gods. And so my wrath and mine anger was poured forth and was kindled against the cities of Judah and the streets of Jerusalem, and they were wasted and desolate, as is now the case.' Therefore now thus saith Jehovah, the God of hosts, the God of Israel, 'Why do you commit a great Crime against yourselves to cut off from you man and woman, infant and sucking child, out of the midst of Judah so that ye leave none remaining, in that ye provoke me to anger with the work of your hands, offering sacrifice to other gods in the land of Egypt, whither ye have gone to sojourn, that ye may be cut off, and that ye may be an object of cursing and a reproach among all the nations of the earth? Have ye forgotten the crimes of your fathers, and the crimes of the kings of Judah, and the crimes of their princes, which they committed in the land of Judah and in the streets of Jerusalem? They are not humbled even to this day, neither have they feared nor walked in my law nor in my statutes that I set before you and before your fathers.'
[Sidenote: Jer. 44:11-13, 22] 'Therefore thus saith Jehovah of hosts, the God of Israel: "Behold, I set my face against you for evil to cut off the remnant of Judah in the land of Egypt, and they shall fall by the sword and by famine; they shall die, small and great, and they shall be an object of execration, of astonishment, of cursing, and of reproach. For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by famine, and by pestilence, so that none of the remnant of Judah, who have gone into the land of Egypt to reside there, shall escape or be left to return to the land of Judah, to which they have a desire to return; for none shall return except as fugitives. And they who escape the sword shall return from the land of Egypt to the land of Judah, few in number; and all the remnant of Judah, who have gone into the land of Egypt to sojourn there shall know whose word shall be confirmed, mine or theirs."'
I. The Significance of the Destruction of the Hebrew State. The destruction of Jerusalem in 586 B.C. resulted in a mighty Transformation of the life and thought of Israel. It marked the final Overthrow of
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