The Mafulu | Page 9

the Chirima people are not yellow dingoes, but are black and white, as is the case in Mafulu.
I notice that Dr. Seligmann suggests that these Chirima valley people are related to the natives of the neighbourhood of Mt. Yule, [15] a statement which, though probably intended broadly, is in accord with the suggestion that they are connected with the Mafulu-speaking people.
The natives of Mt. Scratchley (apparently the eastern or south-eastern side), visited by Sir William Macgregor in 1896, appear from his description of them [16] to show a few points of resemblance to the Mafulu people. In particular I refer to their "dark bronze" colour, to the wearing by women of the perineal band (to which, however, is added a mantle and "in most cases" a grass petticoat, which is not done in Mafulu), to the absence of tattooing or cicatrical ornamentation, to their "large earrings made out of tails of lizards covered by narrow straps of palm leaves dyed yellow" (which, though not correctly descriptive of the Mafulu earring, is apparently something like it), to their use of pigs' tails as ear ornaments, to their plaiting of the hair and the decoration of the plaited hair with teeth and shells, to their small charm bags and to the shortness of their bows. Also to the construction of their houses, with the roof carried down to the ground, with a fireplace about 2 feet wide extending down the centre of the building from one end to the other, and having an inclined floor on each side, and especially to the curious apse-like roof projections in front of these houses (Dr. Haddon calls them "pent roofs" [17]), Sir William's figure of which is, like that of the Chirima villages, identical, or nearly so, with that of a Mafulu house. But Sir William's description of the physique of these Mt. Scratchley people and other matters make it clear, I think, that they belong to a type different from that of the Mafulu, though they must be next door neighbours of the Fuyuge-speaking people. Dr. Seligmann, in commenting upon this description of these people, expresses the opinion that they are Papuo-Melanesians. [18]
The natives in the region of Mt. Musgrave and Mt. Knutsford, as described by Mr. Thomson, [19] appear, at all events so far as dress is concerned, to be utterly different from the Mafulu.
Dr. Seligmann states that Dr. Strong has informed him that the southern boundary of the Fuyuge-speaking area is the Kabadi country, [20] and he had previously referred to Korona, immediately behind the Kabadi and Doura districts, as being within the area, [21] and, indeed, the Geographical Society's map shows the Fuyuge area as at all events extending as far south as Korona. I do not know how far inland the Kabadi and Doura people extend; but I may say that the Mafulu Fathers expressed grave doubt as to the extension of the Fuyuge area so far south as is indicated by the map.
If the Fuyuge area does in fact reach the Kabadi boundary, and if my notes on the Mafulu people are, as suggested, broadly descriptive of the natives of the whole Fuyuge area, there must be a very sudden and sharp differentiation, as the Kabadi people are apparently an offshoot from Mekeo, [22] with apparently other Papuo-Melanesian blood (especially Roro) introduced. [23]
The contour and appearance of the country in the actual Mafulu district of the Fuyuge area is strikingly different from that of the immediately adjoining Kuni country, the sharp steep ridges and narrow deep-cut valleys of the latter, with their thick unbroken covering of almost impenetrable forest, changing to higher mountain ranges with lateral ridges among them, and with frequent gentle undulating slopes and wider and more open valleys; while, interspersed with the forests, are small patches and great stretches of grass land, sometimes thinly covered or scattered with timber and sometimes quite open and devoid of trees. [24] And this condition continues, I was told, over the greater part of the triangular area above referred to.
Plates 1 and 2 give, I think, a fair illustration of what I mean, the steep contours and thickly wooded character of the foreground and nearer middle distance shown by Plate 1 being typical Kuni scenery, and the more open nature of the country displayed by Plate 2 and the comparative freedom from forest of its foreground being typical of the higher uplands of Mafulu. [25]
It will be noticed that the physical character of the Mafulu country is more favourable to continued occupation than is that of the Kuni country; and it is a fact that the Mafulu people are not so restless and ready to move as are the Kuni folk; and, even when they do migrate, it is generally to a spot comparatively near to their old villages.
The geological